“The connection of Islam to Arabism is not, therefore, similar to that of any religion to any nationalism. The Arab Christians, when their nationalism is fully awakened and when they restore their genuine character, will recognize that Islam for them is nationalist education in which they have to be absorbed in order to understand and love it to the extent that they become concerned about Islam as about the most precious thing in their Arabism. If the actual reality is still far from this wish, the new generation of Arab Christians has a task which it should perform with daring and detachment, sacrificing for it their pride and benefits, for there is nothing that equals Arabism and the honor of belonging to it.”

— Michel Aflaq

In Memory of the Arab Prophet (1 April 1943)

Adopted from Wikiquote. Last update June 3, 2021. History

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Michel Aflaq 3

Syrian philosopher, sociologist and Arab nationalist 1910–1989

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh, Islam, The Arab National Movement, 1995. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan.

“A day will come when the nationalists will find themselves the only defenders of Islam. They will have to give a special meaning to it if they want the Arab nation to have a good reason for survival.”

Michel Aflaq (1910–1989) Syrian philosopher, sociologist and Arab nationalist

Source: In Memory of the Arab Prophet (1 April 1943)

“The prophet Muhammad also divided humanity into two sections - the Arabs and non-Arabs... the non-Arabs are to be ruled through the yoke of the Arab Cultural Imperialism... one ought to remember that Islam is less a religion and more an Arab National movement.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh inn Lal, K. S. (2002). Return to roots. New Delhi: Radha.(68)

“Europe is as fearful of Islam today as she has been in the past. She now knows that the strength of Islam (which in the past expressed that of the Arabs) has been reborn and has appeared in a new form: Arab nationalism.”

Michel Aflaq book On the Way of Resurrection

On the Way of Resurrection (1943)

“Arab regimes need to come together far more than they have done if they are to convince their populations that the extremism carried out by IS in the name of Sunni Islam is destroying the traditional, tolerant Islam that most Arabs have always believed in.”

Ahmed Rashid (1948) Pakistani writer

Source: Is IS on an inevitable path to destruction? https://www.bbc.co.uk/news/uk-30409764 BBC News (11 December 2014)

“Today there is a divide that we must acknowledge, and we must know who is deepening it. Perhaps it is colonialism—the enemy of Islam, the enemy of the Arabs, the enemy of the Persians—that is deepening it.… They have divided Islam into two Islams, and there came to be Shi'ite Islam and Sunni Islam. This is a bid'a [heresy]… When did Muhammad say: "I have brought you Shi'ite Islam and Sunni Islam?"… they have now begun to group the Arabs against Iran and Iran against the Arabs, and then Shi'ites against Sunnis and Sunnis against Shi'ites.… Are we Muslims, or are we Shi'ites and Sunnis?! For whose benefit is this? It is for the benefit of the "other" that we are speaking about, for the benefit of the enemy, for the benefit of colonialism.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Speeches (March 2007) quoted in MEMRI Special Dispatch Series No. 1535 (6 April 2007) " In Overture to Iran, Qaddafi Declares North Africa Shi'ite and Calls for Establishment of New Fatimid State http://memri.org/bin/latestnews.cgi?ID=SD153507"
Speeches

“After their spectacular conquests, the Arabs were unwilling to concede equality to the non-Arab converts to Islam, despite Islamic doctrine that expressively forbade discrimination. But for the Arabs there were the conquered and the conquerors… The Arabs ruled as a sort of conquistador tribal aristocracy.”

Ibn Warraq (1946) Pakistani writer

Source: Why I am not a Muslim, p. 202.

“Britain sided with the Saudis and other Gulf regimes defining themselves as Islamic, to counter and overthrow secular nationalist regimes, principally in Egypt and Syria. The demise of "Arab nationalism" left a vacuum that was eventually filled by jihadists.”

Mark Curtis (British author) British journalist and historian

Why the UK must rethink its support for Saudi Arabia http://www.middleeasteye.net/columns/why-uk-must-rethink-its-support-saudi-arabia-2062603761 (2 March 2018), Middle East Eye.

“Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert’s worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

Prologue
Beyond Belief: Islamic Excursions Among the Converted Peoples (1998)

“This influx of Arab money is a natural and inevitable phenomenon because, in the last analysis, Islamism is only another name for Arab imperialism which had, at one stage of its history, pillaged and populated with its own progeny many foreign lands and which even today keeps many non-Arab nations spiritually enslaved.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

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