“I have an obligation to the 37 million people in South Africa to ensure their well-being. But the road from slavery to the promised land is a rough one.”

During a Speech to the Philadelphia World Affairs Council, 12 June 1991.
As ambassador to the United States
Source: http://articles.philly.com/1991-06-13/news/25788736_1_group-areas-act-sanctions-africa-blacks

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South African activist 1924–2010

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“I must and will work to ensure that the new democratic South Africa has a fair chance to succeed economically as well as politically, and to try to assist in fulfilling at least a part of the dream of the oppressed and deprived when the new South Africa is born.”

Harry Schwarz (1924–2010) South African activist

Speech to the National Press Club in Washington, D.C, April 1991.
As ambassador to the United States
Source: http://articles.baltimoresun.com/1991-05-16/news/1991136167_1_south-africa-schwarz-frances-academy

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Source: Kassym-Jomart Tokayev (2021) cited in: " Kassym-Jomart Tokayev: “We Will Come Out of This Crisis Even Stronger” https://astanatimes.com/2022/01/kassym-jomart-tokayev-we-will-come-out-of-this-crisis-even-stronger/" in The Astana Times, 5 January 2021.

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“One of the reasons I am so pleased to be in Israel is as a tribute to the enormous contribution of the Jewish community of South Africa [to South Africa]. I am so proud of them.”

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Suzanne Belling, "Mandela bears message of peace in first visit to Israel", http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/12309/edition_id/237/format/html/displaystory.html jweekly.com, 22 October 1999
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“My fellow South Africans — the people of South Africa:
This is indeed a joyous night.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

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Context: My fellow South Africans — the people of South Africa:
This is indeed a joyous night. Although not yet final, we have received the provisional results of the election, and are delighted by the overwhelming support for the African National Congress.
To all those in the African National Congress and the democratic movement who worked so hard these last few days and through these many decades, I thank you and honour you. To the people of South Africa and the world who are watching: this a joyous night for the human spirit. This is your victory too. You helped end apartheid, you stood with us through the transition.

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“Every land in South Africa should be expropriated without compensation and it will be under the state. The state should be the custodian of the land. … No one is going to lose his or her house, no one is going to lose his or her flat, no one is going to lose his or her factory or industry. All we are saying is they will not have the ownership of the land.”

Julius Malema (1981) South African political activist

On 27 February 2018 to journalists outside the National Assembly, Cape Town, as quoted by Nic Andersen, “No one will lose their house or factory” – Malema clarifies land expropriation https://www.thesouthafrican.com/no-one-will-lose-house-malema-land-expropriation/, The South African (28 February 2018)

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“In every age and every generation men have dreamed of some promised land of fulfillment of freedom. Whether it was the right promised land or not, they dreamed of it. But in moving from some Egypt of slavery, whether in the intellectual, cultural or moral realm, toward some promised land, there is always the same temptation. Individuals will get bogged down in a particular mountain in a particular spot, and thereby become the victims of stagnant complacency.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s
Context: In every age and every generation men have envisioned some promised land. Plato envisioned it in his republic as a time when justice would reign throughout society and philosophers would become kings and kings philosophers. Karl Marx envisioned it as a classless society in which the proletariat would finally conquer the reign of the bourgeoisie; out of that idea came the slogan, “from each according to his ability, to each according to his need.” Bellamy, in Looking Backward, thought of it as a day when the inequalities of monopoly capitalism would pass away. Society would exist onthe basis of evenness of economic output. Christianity envisioned it as the Kingdom of God, a time when the will of God will reign supreme, and brotherhood, love, and right relationships will be the order of society. In every age and every generation men have dreamed of some promised land of fulfillment of freedom. Whether it was the right promised land or not, they dreamed of it. But in moving from some Egypt of slavery, whether in the intellectual, cultural or moral realm, toward some promised land, there is always the same temptation. Individuals will get bogged down in a particular mountain in a particular spot, and thereby become the victims of stagnant complacency. So, this afternoon, I would like to deal with three or four symbolic mountains that we have been in long enough-mountains that we must move out of if we are to go forward in our world and if civilization is to survive.

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“Negroes, whether free or slave, have always seen America itself as the promised land. Both Christianity and the Declaration of Independence embodied promise to all men. They saw no better or equal hope anywhere else, and certainly not in Africa”

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Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 164
Context: There is a further and deeper reason why colonization failed and why all subsequent attempts to return Americans of African descent to Africa, even those originating solely within the black community, have failed. The reason is that the overwhelming majority of these Americans regard their destiny to be in the United States. They were, after all, sold into slavery originally by black tribesmen, who captured them in order to sell them, and who slaughtered the ones they did not sell. No resent of slavery, however profound, engendered any love of a mythical African homeland. To have asked them to return to Africa was not unlike asking American Jews whose parents or grandparents fled czarist or Stalinist tyranny to return to Russia. However involuntary their emigration from Africa, American Negroes, whether free or slave, have always seen America itself as the promised land. Both Christianity and the Declaration of Independence embodied promise to all men. They saw no better or equal hope anywhere else, and certainly not in Africa. The truth is that the slaves, ignorant and illiterate as they may have seemed, were far from unintelligent. The Bible that they heard about, even if they were not allowed to read it, contained stories that convinced them that the same God that had freed the children of Israel would free them. Jefferson Davis might have thought this to be mere credulity. Yet it certainly compared favorably with his own absurd reading of the story of Noah.

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