“'I was talking to one of the McArdles there and I was telling him that he ought to be getting a women. "Huh," says he, "what would I be doing with a woman? I have me pint and me fag," says he, "and I'm not going to bring in a woman.'"”

Prose, Tarry Flynn (1948)

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Patrick Kavanagh 10
poet 1904–1967

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“There is a woman in every case; as soon as they bring me a report, I say, 'Look for the woman.”

Il y a une femme dans toutes les affaires; aussitôt qu'on me fait un rapport, je dis: «Cherchez la femme!»
[Dumas, Alexandre, Alexandre Dumas, père, Théâtre complet, http://www.archive.org/details/thtrecomplet24dumauoft, 2009-08-07, XXIV, 1889, Michel Lévy frères, éditeurs, Paris, French, 103], translation from The Penguin Dictionary of Quotations II.iii
See wikipedia cherchez la femme on how this phrase has come to be used.
Compare Juvenal satire VI.243 (circa 100 AD), "never yet was there a lawsuit which did not have a woman at the bottom of it" (translation by G. G. Ramsay), but in that case describing the litigiousness of Roman women.
Les Mohicans de Paris (The Mohicans of Paris) (1864 play)

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“I am a man" he told her, "and men do not consume pink beverages. Get thee gone woman, and bring me something brown.”

Isabelle and Jace, pg. 534
Source: The Mortal Instruments, City of Glass (2009)
Context: "I think it's strawberry juice," Isabelle said. "Anyway, it's yummy. Jace?" She offered him the glass.
"I am a man," he told her, "and men do not consume pink beverages. Get thee gone, woman, and bring me something brown."
"Brown?" Isabelle made a face.
"Brown is a manly color."

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“He's telling me, "Your agenda is …" and I'm saying, "My agenda? I don't have an agenda and I'm not sure who I am. Who am I?"”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

Kathy Acker: Where does she get off?
Context: KA: I've been going to this rolfer. I don't know why I'm doing it. It's like: "You will get rid of all your childhood traumas if you only go through this pain." Fuck childhood. People always say you do all these things because of your childhood. I'm sorry, but what really gets me off is the idea that you can just travel, and traveling is just like having an endless orgasm. You just go and go and go.
RUS: In that state, you lose your individual identity — and therefore your childhood. But the rolfer is trying to drag you back into accepting your singular identity.
KA: Yeah. He's telling me, "Your agenda is..." and I'm saying, "My agenda? I don't have an agenda and I'm not sure who I am. Who am I?" He keeps on saying, "You know what you want." And I say, "I don't know what I want."
RUS: If he succeeds in dragging you into a singular "I," that's the death of Kathy Acker the writer.
KA: Yeah, it sure is. But I don't think he'll succeed. He doesn't have a fuckin' chance. I'm just trying to fuck him. If he won't fuck, we're not going anywhere. He can't make me into this singular "I." I told him, "You gotta consider the pleasure principle — namely my pleasure." He didn't like that.
RUS: I always say, divide the word "therapist" between the "e" and the "r."
KA: Yeah. The rapist. Because they're taking all your childhood wonderment and reducing it to childhood trauma. He gives me these long lectures about how he's not enlightened and he wants to be an animal. Can you imagine long lectures about wanting to be an animal? What a fuckin' bozo!
RUS: When I was in college, all of the poetry teachers worshipped Robert Bly, so I had my fill of that shit.
KA: I told him about my piercings and he said, "Oh, you're a wild woman." Then I asked him if he wanted to see my piercings. He wouldn't do it.

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“I imagine and feel deeply in my heart that Galen has chosen me to undertake this task, and if he were alive, he would have congratulated me on what I am doing. I say this because Galen's aim was to seek and find the truth and bring light out of darkness. I wish indeed he were alive to read what I have published.”

Muhammad ibn Zakariya al-Razi (865–925) Persian polymath, physician, alchemist and chemist, philosopher

Introduction of Doubts about Galen, as quoted in Bashar Saad, Omar Said, Greco-Arab and Islamic Herbal Medicine: Traditional System, Ethics, Safety, Efficacy, and Regulatory Issues, John Wiley & Sons, 2011. , page https://books.google.com/books?id=-WQVF8nhKf4C&pg=PT33
Context: I prayed to God to direct and lead me to the truth in writing this book. It grieves me to oppose and criticize the man Galen from whose sea of knowledge I have drawn much. Indeed, he is the Master and I am the disciple. Although this reverence and appreciation will and should not prevent me from doubting, as I did, what is erroneous in his theories. I imagine and feel deeply in my heart that Galen has chosen me to undertake this task, and if he were alive, he would have congratulated me on what I am doing. I say this because Galen's aim was to seek and find the truth and bring light out of darkness. I wish indeed he were alive to read what I have published.

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