
"Rectify the Party's Style of Work" (1942)
Original: (zh-CN) 为什么要有革命党?因为世界上有压迫人民的敌人存在,人民要推翻敌人的压迫,所以要有革命党。就资本主义和帝国主义时代说来,就需要一个如共产党这样的革命党。如果没有共产党这样的革命党,人民要想推翻敌人的压迫,简直是不可能的。我们是共产党,我们要领导人民打倒敌人,我们的队伍就要整齐,我们的步调就要一致,兵要精,武器要好。如果不具备这些条件,那末,敌人就不会被我们打倒。
Zhang, Xinjiang Fengbao Qishinian [Xinjiang in Tumult for Seventy Years], 3393-4.
"Rectify the Party's Style of Work" (1942)
Original: (zh-CN) 为什么要有革命党?因为世界上有压迫人民的敌人存在,人民要推翻敌人的压迫,所以要有革命党。就资本主义和帝国主义时代说来,就需要一个如共产党这样的革命党。如果没有共产党这样的革命党,人民要想推翻敌人的压迫,简直是不可能的。我们是共产党,我们要领导人民打倒敌人,我们的队伍就要整齐,我们的步调就要一致,兵要精,武器要好。如果不具备这些条件,那末,敌人就不会被我们打倒。
The Big Picture, 1996
1990s, 1990
Source: [Pierce, 1976-2002, 125]
“The thing we must do intensely is be human together. People are more important than things.”
"Introduction" to New World or No World (1970)<!-- an anthology of environmental writing -->
General sources
Context: The thing we must do intensely is be human together. People are more important than things. We must get together. The best thing humans can have going for them is each other. We have each other. We must reject everything which humiliates us. Humans are not objects of consumption. We must develop an absolute priority of humans ahead of profit — any humans ahead of any profit. Then we will survive. … Together.
Quote in a draft letter to Broby-Johansen, Berlin, 11 December 1926, Munch Museum
1896 - 1930
2014, Remarks to the People of Estonia (September 2014)
1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)
Context: I am not among those who fear the people. They, and not the rich, are our dependence for continued freedom. And to preserve their independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude. If we run into such debts, as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, give the earnings of fifteen of these to the government for their debts and daily expenses; and the sixteenth being insufficient to afford us bread, we must live, as they now do, on oatmeal and potatoes; have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow-sufferers. Our landholders, too, like theirs, retaining indeed the title and stewardship of estates called theirs, but held really in trust for the treasury, must wander, like theirs, in foreign countries, and be contented with penury, obscurity, exile, and the glory of the nation. This example reads to us the salutary lesson, that private fortunes are destroyed by public as well as by private extravagance. And this is the tendency of all human governments. A departure from principle in one instance becomes a precedent for a second; that second for a third; and so on, till the bulk of the society is reduced to be mere automatons of misery, and to have no sensibilities left but for sinning and suffering. Then begins, indeed, the bellum omnium in omnia, which some philosophers observing to be so general in this world, have mistaken it for the natural, instead of the abusive state of man. And the fore horse of this frightful team is public debt. Taxation follows that, and in its train wretchedness and oppression.
Rajagopalachari, quoted in: R. K. Murthi (1979) Rajaji, life and work, p. 155