“Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee? for then thou wilt use them well, and they will be material for thee. Only attend to thyself, and resolve to be a good man in every act which thou doest; and remember…”

— Marcus Aurelius , book Meditations

VII, 58
Meditations (c. 121–180 AD), Book VII

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Marcus Aurelius 400

Emperor of Ancient Rome 121–180

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“Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee?”

Marcus Aurelius book Meditations

for then thou wilt use them well, and they will be material for thee. Only attend to thyself, and resolve to be a good man in every act which thou doest; and remember...
Source: Meditations (c. 121–180 AD), Book VII, 58

“Why dost thou not pray… to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest”

Marcus Aurelius book Meditations

IX, 40
Meditations (c. 121–180 AD), Book IX
Context: Why dost thou not pray... to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest, or not being pained at anything, rather than pray that any of these things should not happen or happen?

“All those things at which thou wishest to arrive by a circuitous road, thou canst have now, if thou dost not refuse them to thyself.”

Marcus Aurelius book Meditations

Meditations (c. 121–180 AD), Book XII, 1

“Why dost thou not pray... to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest, or not being pained at anything, rather than pray that any of these things should not happen or happen?”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book IX, 40

“All Heaven is within thee, Man,
And all of Hell within thy heart:
What thou dost choose and will to have,
That hast thou wheresoe'er thou art.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

“Thou art verily the Lord of grace abounding. Thou dost indeed suffice every created thing and causest it to be independent of all things, while nothing in the heavens or on the earth or that which lieth between them can ever suffice Thee.
Verily Thou art the Self-Sufficient, the All-Knowing; Thou art indeed potent over all things.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Second Tablet to ‘Him Who Will Be Made Manifest’

“Think not so much of what thou hast not as of what thou hast: but of the things which thou hast, select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not, through being so pleased with them, accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.”

Marcus Aurelius book Meditations

Variant Translation: Let not thy mind run on what thou lackest as much as on what thou hast already.
VII, 27
Meditations (c. 121–180 AD), Book VII

“Why dost thou not strike? Strike, man!”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

To his executioner, as reported in Curiosities of Literature (1835) by Isaac Disraeli, p. 302
Attributed

“My Song, I fear that thou wilt find but few
Who fitly shalt conceive thy reasoning,
Of such hard matter dost thou entertain;
Whence, if by misadventure, chance should bring
Thee to base company (as chance may do),
Quite unaware of what thou dost contain,
I prithee, comfort thy sweet self again,
My last delight! tell them that they are dull,
And bid them own that thou art beautiful.”

Percy Bysshe Shelley Epipsychidion

Dedication
Epipsychidion (1821)

“With what reason canst thou expect that thy children should follow thy good instructions, when thou thyself givest them an ill example? Thou dost but as it were beckon to them with thy head, and shew them the way to heaven by thy good counsel, but thou takest them by the hand and leadest them in the way to hell by thy contrary example.”

John Tillotson (1630–1694) Archbishop of Canterbury

Sermon 62: On the Education of Children, in The Works of Dr. John Tillotson (1772) edited by Thomas Birch, Vol 3, p. 197; this is more commonly quoted as modernized and paraphrased by John Charles Ryle, Anglican Bishop of Liverpool (1880–1900): "To give children good instruction, and a bad example, is but a beckoning to them with the head to show them the way to heaven, while we take them by the hand and lead them in the way to hell."

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