“The ruthless destruction of wild animals and the abuse of domestic animals is contrary to God’s purpose. Our relationship with the animal world is not one of warfare, but one of dominion. Wild and domestic in terms of God’s purpose. Finally we must say in terms of this text that man was created to live in a perfect world, in a good world, very good God commanded. To till and to keep it, man was formed out of the substance of the dust of the ground we are told in Genesis 2:7. Man is therefore earthbound, psychological and physically, dust thou art and unto dust thou returnest.”

— Rousas John Rushdoony

Audio lectures, Creationism and Psychology (n. d.)

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Rousas John Rushdoony 99

American theologian 1916–2001

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“Very clearly according to scripture, man’s nature is not an open question but a given fact from God. Then next and of central importance in all that you’re going to be saying in the next few months is this: Man was created in Genesis not as a child, Adam was not born a baby, but a mature man. This is a fact of central importance. Man was created into maturity. As a result, the key command is not child psychology, or animal psychology. Evolution cites that man must be understood in terms of the child, the child in terms of an animal ancestry, and the animal ancestry as an emergent out of chaos!”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

“Whenever men began to talk about too many people, they are paving the way for their destruction. It represents a suicidal element in man. For children are the aspects of man’s dominion. Moreover another aspect of that dominion is dominion over every living thing. Over the animal world. Man is thus created with a relationship towards animals established as normative with healthy psychology.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

“No domestic animal can be as still as a wild animal. The civilized people have lost the aptitude of stillness, and must take lessons in silence from the wild before they are accepted by it.”

Karen Blixen book Out of Africa

Source: Out of Africa

“This final aim is God's purpose with the world; but God is the absolutely perfect Being, and can, therefore, will nothing but himself.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History, H.G. Bohn, 1857, part IV. The German world, p. 374
Lectures on the Philosophy of History (1832), Volume 1

“Peace with God means warfare with the enemies of God. Christ made clear that allegiance to Him meant a sword of division (Matt. 10:34-36). In a sinful world, some warfare is inescapable. A man must therefore pick his enemies: God or sinful man? If a man is at peace with sinful men, he is at war with God. Peace in one sector means warfare in another. God alone, however, can give inner peace now, and, finally, world peace through His sovereign law”

Rousas John Rushdoony (1916–2001) American theologian

Micah 4:2
Source: Writings, The Institutes of Biblical Law (1973), p. 781

“You like the Earth, Man, and you — pawing the ground — think of God, the little nursling will recognize you, and will think of you with love, because God lives even in it also. Give nourishment to the developing little creatures, either to plant or to animal, and it will develop for your sweet amazement. Give food for the wild animal starving, and it will slick to you.”

Tivadar Csontváry Kosztka (1853–1919) painter from Hungary

The Authority

“Man is a credulous animal, and must believe something; in the absence of good grounds for belief, he will be satisfied with bad ones.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Unpopular Essays (1950)

“Christians and Muslims, we have many things in common, as believers and as human beings. We live in the same world, marked by many signs of hope, but also by multiple signs of anguish. For us, Abraham is a very model of faith in God, of submission to his will and of confidence in his goodness. We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Address to young Muslims in Casablanca on 19 August 1985, during the pope's apostolic journey to Morocco
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/1985/august/documents/hf_jp-ii_spe_19850819_giovani-stadio-casablanca_en.html

“There has been the assumption that men are finite spirits. They are, that is to say, not only animals with a brief terrestrial existence, but in them is an element which comes from, and belongs to, the spiritual world. This world we postulate to be the world of eternal reality, of God; and we assume that in it whatever is of God, the things that are good, beautiful and true, will exist for ever with Him. We have then, to justify our belief that, because such God-like qualities exist in human personality, that personality will survive the destruction of the body.”

Ernest Barnes (1874–1953) English mathematician and clergyman

p, 125
Spiritualism and the Christian Faith (1918)

“In former days all animals could speak and so could the flowers, the trees and the stones and all lifeless things who were all created by the same God who had created man. Therefore man should be kind to all animals, and treat all lifeless things as if they could still hear and understand. On the day of the Last Judgement the animals would be called in first by God to give evidence against the dead man. Only after the animals had had their say would his fellow creatures be called in as witnesses.”

Axel Munthe book The Story of San Michele

Source: The Story of San Michele (1929), Ch. VII

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Rousas John Rushdoony 99

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