“What is asked of a man that he may be able to pray for his enemies? To pray for one’s enemies is the hardest thing of all. That is why it exasperates us so much in our present day situation.”

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 40.

1950s, Loving Your Enemies (Christmas 1957)
Context: Jesus is eternally right. History is replete with the bleached bones of nations that refused to listen to him. May we in the twentieth century hear and follow his words-before it is too late. May we solemnly realize that we shall never be true sons of our heavenly Father until we love our enemies and pray for those who persecute us.

The Fourteenth Revelation, Chapter 42
Context: To see that He doeth it, and to pray forthwithal, — so is He worshiped and we sped. All-thing that our Lord hath ordained to do, it is His will that we pray therefor, either in special or in general. And the joy and the bliss that it is to Him, and the thanks and the worship that we shall have therefor, it passeth the understanding of creatures, as to my sight. For prayer is a right understanding of that fulness of joy that is to come, with well-longing and sure trust.

Source: The Net of Faith (c. 1443), Chapter 92, Interpretation of 1 Timothy 2:1-3 https://www.biblegateway.com/passage/?search=1%20Timothy%202:1-3&version=NIV There Can Be No Christian Sovereignty

Source: Heidi

As quoted in A Life of General Robert E. Lee (1871), by John Esten Cooke

Hindu Sepoy in France
Epitaphs of the War (1914-1918) (1918)

"Prayers" (1770)
Questions sur l'Encyclopédie (1770–1774)
Original: (fr) L’Éternel a ses desseins de toute éternité. Si la prière est d’accord avec ses volontés immuables, il est très inutile de lui demander ce qu’il a résolu de faire. Si on le prie de faire le contraire de ce qu’il a résolu, c’est le prier d’être faible, léger, inconstant; c’est croire qu’il soit tel, c’est se moquer de lui. Ou vous lui demandez une chose juste; en ce cas il la doit, et elle se fera sans qu’on l’en prie; c’est même se défier de lui que lui faire instance ou la chose est injuste, et alors on l’outrage. Vous êtes digne ou indigne de la grâce que vous implorez: si digne, il le sait mieux que vous; si indigne, on commet un crime de plus en demandant ce qu’on ne mérite pas.
En un mot, nous ne faisons des prières à Dieu que parce que nous l’avons fait à notre image. Nous le traitons comme un bacha, comme un sultan qu’on peut irriter ou apaiser.

As quoted in Louis Zanga "Mother Teresa's visit to Albania", Radio Free Europe Research, (23 August 1989)
1980s