1. maximize choices for every American (and for the U.S. as a whole) as much as possible;
2. guarantee a fair start in life for every American;
3. maximize every American's human potential as much as possible;
4. be of genuine help to everyone in the developing world.
Source: Radical Middle (2004), Chapter 1, "A Creative and Practical Politics," p. 6.
“If done right, biotechnology can enhance the entire world's well-being. And that's why the radical middle is drawn to it. One of our key value commitments is maximizing human potential. … Although the biotech debate may seem hopelessly polarized, a third voice – nuanced, hopeful, adult – has begun to be heard. Call it the voice of cautious optimism. Call it the voice of the radical middle.”
Source: Radical Middle (2004), Chapter 11, "Long Live Biotech – With Adult Supervision," p. 116.
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Source: Radical Middle (2004), Chapter 1, "A Creative and Practical Politics," p. 6.
“The voice of Love seemed to call to me, but it was a wrong number.”
Source: Very Good, Jeeves!
“Shakespeare
clearly heard may voices. No secret:
voicing means hearing, at a price a gift”
The Orchards of Syon II.4-6.
Poetry
“Where the voice of the people is heard, elite groups must insure their voice says the right things”
“Though Control in the USA: The Case of the Middle East,” Index on Censorship, July/August 1986, quoted in John H. George, Be Reasonable: Selected Quotations for Inquiring Minds, Prometheus Books, 1994 p. 64
Quotes 1960s-1980s, 1980s
Context: From a comparative perspective, the United States is unusual if not unique in the lack of restraints on freedom of expression. It is also unusual in the range and effectiveness of methods employed to restrain freedom of thought... Where the voice of the people is heard, elite groups must insure their voice says the right things… The less the state is able to employ violence in the defense of the interest of the elite groups that effectively dominate it, the more it becomes necessary to devise techniques of ‘manufacture of consent’… Where obedience is guaranteed by violence, rulers may tend towards a ‘behaviourist’ conception; it is enough that people obey; what they think does not matter too much. Where the state lacks means of coercion, it is important to control what people think.
As quoted in Voices of Liberation: Albert Lutuli (1993).
Resist apartheid! (1954)
Context: The laws and policies of white South Africa are no doubt inimical to this development. And so I call upon our people in all walks of life ministers of the Gospel of Christ, who died to save human dignity, teachers, professional men, business men; farmers and workers to rally round the congress at this hour to make our voice heard. We may be voteless, but we are not necessarily voiceless; it is our determination more than ever before in the life of our congress, to have our voice not only heard but heeded too. Through gatherings like this in all centres, large and small, we mean to mobilize our people to speak with this one voice and say to white South Africa: We have no designs to elbow anyone out of South Africa, but equally we have no intention whatsoever of abandoning our divine right, of ourselves determining our destiny according to the holy and perfect plan of our Creator. Apartheid can never be such a plan.
The Past as Present : Forging Contemporary Identities Through History
On her career path in “Journalist Gwen Ifill: In Her Own Words” https://www.npr.org/2016/11/14/502050955/journalist-gwen-ifill-in-her-own-words in NPR (2016 Nov 14)
Rutter, Frank. Art in My Time, pp. 112–113. Rich & Cowan, London, 1933.