“For some disputes, trials will be the only means, but for many claims, trial by adversarial contest must go the way of the ancient trial by battle and blood. Our trials are too costly, too painful, too destructive, too inefficient for a truly civilized people.”

From Extended Brains on Trial - Published on Sep 19, 2013

De Profundis (1897)

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section III - Human Liberty, Agency and Accountability, cannot be attended with Eternal Consequences, either Good or Evil
Context: It appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial. To suppose that our eternal circumstances will be unalterably fixed in happiness or misery, in consequence of the agency or transactions of this temporary life, is inconsistent with the moral government of God, and the progressive and retrospective knowledge of the human mind. God has not put it into our power to plunge ourselves into eternal woe and perdition; human liberty is not so extensive, for the term of human life bears no proportion to eternity succeeding it; so that there could be no proportion between a momentary agency, (which is liberty of action,) or probation, and any supposed eternal consequences of happiness or misery resulting from it.

To Leon Goldensohn, June 15, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

(Directed at Committee Chairman, J. Parnell Thomas), testimony before the House Committee on Un-American Activities (HUAC) of the US House of Representatives (October 27, 1947).

Robert Gould Shaw: Oration upon the Unveiling of the Shaw Monument
1910s, Memories and Studies (1911)

2000s
Source: "Clashes mar Mid-East inquiry," at news.bbc.co.uk, March 25, 2001 ( online) http://news.bbc.co.uk/2/hi/middle_east/1241371.stm

Bk. 1, Ch. "The Conviction of His Courage" <!-- [Italics in source] --> (His record having been erased from government computers.)
The Shockwave Rider (1975)

The Never-Ending Wrong (1977)
Context: The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet Revolution, the Sacco-Vanzetti trial of 1920 through 1927 — there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgment has already been pronounced and the trial is just a mask for murder.