E fu in quel tempo che io montai quassù, e dissi che io non era mandato a predicarti da uomo del mondo, né da signore alcuno, ma da colui che è signore dei signori e dalla santa Trinità.
Sermon of 18 February 1498, as quoted in Material for a History of Pope Alexander VI, His Relatives and His Time, 5 vols. http://www.attomelani.net/?page+id=143, (1924) by Monsignor Peter de Roo, Bruges, Desclée, De Brouwer, volume 3, p. 265. https://www.google.com/search?tbm=bks&tbo=1&q=%22+lord+of+lords+and+by+the+holy+trinity%22&btnG=#sclient=psy-ab&hl=en&tbo=1&tbm=bks&source=hp&q=%22lord+of+lords+and+by+the+holy+trinity%22&pbx=1&oq=%22lord+of+lords+and+by+the+holy+trinity%22&aq=f&aqi=&aql=&gs_sm=s&gs_upl=7992l7992l0l9097l1l1l0l0l0l0l248l248l2-1l1l0&fp=1&biw=1133&bih=590&cad=b&bav=on.2,or.r_gc.r_pw.,cf.osb Basic searches to find frequency and page number of specific words and phrases for all five volumes http://catalog.hathitrust.org/Record/001925194 at HathiTrust.
Scelta di Prediche e Scritti di Fra Girolamo Savonarola, con Nuovi Documenti Intorno alla Sua Vita (Selection of Sermons and Writings of Fra Girolamo Savonarola, with New Documents concerning his Life), 1898, Pasquale Villari, E. Casanova, Firenze (Florence), G. E. Sansoni, edition, p. 288. http://books.google.com/books?id=yKpZAAAAMAAJ&pg=PA288&dq=%22predicarti+da+uomo+del+mondo+n%C3%A8+da+Signore+alcuno,+ma+da+Colui+%22&hl=en&sa=X&ei=A9klT9b_EKypsALV3tiMAg&ved=0CDIQ6AEwAA#v=onepage&q=%22ma%20da%20colui%20che%20%C3%A8%20signore%20dei%20signori%20e%20dalla%20santa%20Trinit%C3%A0%22&f=false
Jérôme Savonarole: d'après les Documents Originaux (Girolamo Savonarola: According to the Original Documents), 1856, François Tommy Perrens, Paris, appendice, p. 352. http://books.google.com/books?id=5W02AAAAMAAJ&pg=PA352&dq=%22ma+da+colui+che+%C3%A8+signore%22&hl=en&sa=X&ei=l_0lT5ijMqWJsgK5jLWMAg&ved=0CFEQ6AEwBg#v=onepage&q=%22ma%20da%20colui%20che%20%C3%A8%20signore%22&f=false
E fu in quel tempo che io montai quassù, e dissi che io non era mandato a predicarti da uomo del mondo, né da signore alcuno, ma da colui che è signore dei signori e dalla santa Trinità.
Source: The Ascetical Homilies of Saint Isaac the Syrian, p. 428
(J. Hudson Taylor. Separation and Service: Or Thoughts on Numbers VI, VII. London: Morgan & Scott, n.d., 47).
Sect. I : An Enquiry whether the Commission given by our Lord to his Disciples be not still binding on us.
An Enquiry into the Obligations of Christians (1792)
Context: Our Lord Jesus Christ, a little before his departure, commissioned his apostles to Go, and teach all nations; or, as another evangelist expresses it, Go into all the world, and preach the gospel to every creature. This commission was as extensive as possible, and laid them under obligation to disperse themselves into every country of the habitable globe, and preach to all the inhabitants, without exception, or limitation. They accordingly went forth in obedience to the command, and the power of God evidently wrought with them.
“Those who do not make God Lord of all, do not make Him Lord at all”
(1898) Source: Separation and Service, Part II http://en.wikisource.org/wiki/Separation_and_Service.
Disputed
Salutation of the Virtues
Context: Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!
O all ye most holy virtues, may the Lord, from whom you proceed and come, save you!
There is absolutely no man in the whole world who can possess one among you unless he first die.
He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins.
Holy wisdom confounds Satan and all his wickednesses.
Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh.
Holy poverty confounds cupidity and avarice and the cares of this world.
Holy humility confounds pride and all the men of this world and all things that are in the world.
Holy charity confounds all diabolical and fleshly temptations and all fleshly fears.
Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord.
