
[Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna, University of California Press, 106] translated and annotated by Charles Wendell.
"Folly of the progressive fairytale," The Observer (2008-09-08)
[Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna, University of California Press, 106] translated and annotated by Charles Wendell.
PBS, March 12, 1998 http://www.pbs.org/newshour/forum/march98/intervention_3-12.html.
Quotes 1990s, 1995-1999
Context: The U. S. has always insisted on its right to use force, whatever international law requires, and whatever international institutions decide.… The U. S., of course, is not alone in these practices. Other states commonly act in much the same way, if not constrained by external or internal forces.
Source: The Postmodern Condition: A Report on Knowledge (1977), p.38
Source: The Rise & Fall of Society (1959), p. 150
Cited in: Can Alpaslan, Ian Mitroff (2011) Swans, Swine, and Swindlers: Coping with the Growing Threat of Mega-Crises and Mega-Messes. p. 16.
1970s, The future of operational research is past, 1979
PBS, March 12, 1998 http://www.pbs.org/newshour/forum/march98/intervention_3-12.html.
Quotes 1990s, 1995-1999
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 224
Context: What a country calls its vital economic interests are not the things which enable its citizens to live, but the things which enable it to make war; petrol is much more likely than wheat to be a cause of international conflict. Thus when war is waged it is for the purpose of safeguarding or increasing one's capacity to make war. International politics are wholly involved in this vicious cycle. What is called national prestige consists in behaving always in such a way as to demoralize other nations by giving them the impression that, if it comes to war, one would certainly defeat them. What is called national security is an imaginary state of affairs in which one would retain the capacity to make war while depriving all other countries of it. It amounts to this, that a self-respecting nation is ready for anything, including war, except for a renunciation of its option to make war. But why is it so essential to be able to make war? No one knows, any more than the Trojans knew why it was necessary for them to keep Helen. That is why the good intentions of peace-loving statesman are so ineffectual. If the countries were divided by a real opposition of interests, it would be possible to arrive at a satisfactory compromise. But when economic and political interests have no meaning apart from war, how can they be peacefully reconciled?