
A Plea For Free Speech in Boston (10 December 1860), as contained in Words That Changed America https://en.wikiquote.org/wiki/Special:BookSources/1461748917, Alex Barnett, Rowman & Littlefield (reprint, 2006), p. 156
1860s
Habermas (1979) cited in: Werner Ulrich (1983) Critical heuristics of social planning. p. 123
A Plea For Free Speech in Boston (10 December 1860), as contained in Words That Changed America https://en.wikiquote.org/wiki/Special:BookSources/1461748917, Alex Barnett, Rowman & Littlefield (reprint, 2006), p. 156
1860s
Habermas (2003) The Future of Human Nature. p. 10
“An unloving heart can no more understand a love-filled speaker than a German an Italian.”
Quoted in Karl An unloving heart can no more understand a love-filled speaker than a German an Italian Bihlmeyer, Heinrich Seuse. Deutsche Schriften, Stuttgart 1907, p. 199
“All the great speakers were bad speakers at first.”
Power
1860s, The Conduct of Life (1860)
'Marcel Proust', p. 579
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
1860s, Oration at Ravenna, Ohio (1865)
Source: 1980s, Mind Without Measure (1984), p. 105
Context: First, we must be very clear that you and the speaker are treating life not as a problem but as a tremendous movement. If your brain is trained to solve problems, then you will treat this movement as a problem to be solved. Is it possible to look at life with all its questions, with all its issues, which is tremendously complex, to look at it not as a problem, but to observe it clearly, without bias, without coming to some conclusion which will then dictate your observation? You have to observe this vast movement of life, not only your own particular life, but the life of all humanity, the life of the earth, the life of the trees, the life of the whole world — look at it, observe it, move with it, but if you treat it as a problem, then you will create more problems.
1880s, Plea for Free Speech in Boston (1880)