“Can we forget the color of each other, I hope on the land, There is no inequality”
Glorious days
Ridgeway (2013) Meet the 2013 ASA President: Cecilia Ridgeway http://www.asanet.org/cecilia-ridgeway. 2013
“Can we forget the color of each other, I hope on the land, There is no inequality”
Glorious days
“We can't destroy the inequities between men and women until we destroy marriage.”
Actually from 1969 leaflet by The Feminists, "Women: Do You Know the Facts About Marriage?". Its text was reprinted in the anthology Sisterhood is Powerful edited by Robin Morgan.
Misattributed
Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)
Apocalypse Descending (2002)
Context: A lot of the revisionist thinking by feminist mythologisers — people who based their projections of ancient "matristic" cultures on work done by folks like Marija Gimbutas — is based on archaeological and anthropological speculation that in some cases has since been proved wrong. The pretty happy flower children who lived at ancient Knossos, for instance, were the result of wishful thinking by the Victorian explorer Arthur Evans (a man, please note). No one actually knows what these cultures were really like, but it's doubtful that they were free of the same problems of sexual inequality that we have today.
Said in criticism of the government of Néstor Kirchner, former President of Argentina, in 2009, as quoted in "Pope Francis: the humble pontiff with practical approach to poverty" by Mark Rice-Oxley, in The Guardian (13 March 2013) http://www.guardian.co.uk/world/2013/mar/13/jorge-mario-bergoglio-pope-poverty
2010s
“Racism persists. Inequality persists.”
2016, Howard University commencement address (May 2016)
Context: Racism persists. Inequality persists. Don’t worry — I’m going to get to that. But I wanted to start, Class of 2016, by opening your eyes to the moment that you are in. If you had to choose one moment in history in which you could be born, and you didn’t know ahead of time who you were going to be — what nationality, what gender, what race, whether you’d be rich or poor, gay or straight, what faith you'd be born into — you wouldn’t choose 100 years ago. You wouldn’t choose the fifties, or the sixties, or the seventies. You’d choose right now. If you had to choose a time to be, in the words of Lorraine Hansberry, “young, gifted, and black” in America, you would choose right now.
I tell you all this because it's important to note progress. Because to deny how far we’ve come would do a disservice to the cause of justice, to the legions of foot soldiers; to not only the incredibly accomplished individuals who have already been mentioned, but your mothers and your dads, and grandparents and great grandparents, who marched and toiled and suffered and overcame to make this day possible. I tell you this not to lull you into complacency, but to spur you into action — because there’s still so much more work to do, so many more miles to travel. And America needs you to gladly, happily take up that work.
On the expectations for an African American artist in “Art Talk with Kara Walker” https://www.arts.gov/art-works/2012/art-talk-kara-walker (National Endowment of the Arts; 2012 Feb 1)
"Introduction - The Art of the Impossible", p. 6
Feminism Unmodified: Discourses on Life and Law (1987)