“The danger of Americans being killed, the danger of divisiveness that would accrue from those developments … are all too real. A superpower should not play that kind of role in a cauldron of trouble, because sooner or later we are going to get hurt.”

From Her Books, I Have Chosen To Stay And Fight, SPEAKING UP

1 POLITICS AND ISSUES, The Terrorism Hype, p. 81
Dirty truths (1996), first edition

March 2, 2015 https://wikileaks.org/podesta-emails/emailid/41841
Attributed, WikiLeaks - The Podesta Emails

The Autobiography of a Sexually Emancipated Communist Woman (1926)

When asked how the world had changed following the September 11, 2001 attacks
Has the world changed? http://books.guardian.co.uk/writersreflections/story/0,1367,567546,00.html, The Guardian (October 11, 2001)

1960s, I've Been to the Mountaintop (1968)
Context: Let us develop a kind of dangerous unselfishness. One day a man came to Jesus; and he wanted to raise some questions about some vital matters in life. At points, he wanted to trick Jesus, and show him that he knew a little more than Jesus knew, and through this, throw him off base. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.

The Day the Universe Changed (1985), 1 - The Way We Are
Context: The oldest answers to the most basic questions about how to operate are common to virtually every culture on the planet, because at the simplest level, every culture needs to keep order -- especially this kind: (James Burke displays a wedding ring.) This is one of those things in life we protect most against being changed when knowledge changes us. We protect it by turning it into a ritual. When we get married, or buried, get christened, or anything else too important to play by ear, the event is turned into a kind of play where everybody gets a role they act out. It's a kind of public agreement to stick to the general rules about whatever it is. The people doing it are effectively saying, "No matter what else may change, we won't rock the boat! We're not maverick. You can trust us." Expressions of approval follow. Most of these ritual ways of answering a social need that we got from the past look like it. They include something from an ancient rite -- in this case, the old symbol of fertility: the ring. And then, it's all done in the presence of a supernatural being: a God. So, the agreement is also made under what was once a real threat of heavenly retribution if you broke your promise later on. Some things, this ritual says, must be permanent.