
As quoted in 1985, "Tibet’s Panchen Lama: 25 Years After" https://tibet.net/tibets-panchen-lama-25-years-after/
Source: http://www.beliefnet.com/faiths/hinduism/2005/06/the-world-needs-love.aspx
As quoted in 1985, "Tibet’s Panchen Lama: 25 Years After" https://tibet.net/tibets-panchen-lama-25-years-after/
Indian Spirituality and Life (1919)
Context: Differences of credal belief are to the Indian mind nothing more than various ways of seeing the one Self and Godhead in all. Self-realisation is the one thing needful; to open to the inner Spirit, to live in the Infinite, to seek after and discover the Eternal, to be in union with God, that is the common idea and aim of religion, that is the sense of spiritual salvation, that is the living Truth that fulfils and releases. This dynamic following after the highest spiritual truth and the highest spiritual aim are the uniting bond of Indian religion and, behind all its thousand forms, its one common essence.
“I'm a uniter, not a divider.”
Interview with http://www.salon.com/news/feature/1999/05/06/bush/print.html David Horowitz for Salon magazine (6 May 1999).
1990s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.
Why Do Religions Teach Love and Yet Cause So Much War?
“Beliefs are what divide people. Doubt unites them.”
2000 Years of Disbelief : Famous People with the Courage to Doubt (1996) by James A. Haught
“They have divided themselves by Wrath. they must be united by
Pity<…”
Source: Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 7, lines 57-58 The Words of Los to his Spectre
“The world is divided into men who have wit and no religion and men who have religion and no wit.”
This was declared without citation to have been attributed to Avicenna in A Rationalist Encyclopaedia : A Book of Reference on Religion, Philosophy, Ethics, and Science (1950), by Joseph McCabe, p. 43; it was also later wrongly attributed to Averroes in The Atheist World (1991) by Madalyn Murray O'Hair, p. 46. It actually originates as a statement by the atheist Al-Maʿarri, earlier translated into English in A Short History of Freethought Ancient and Modern (1906) by John Mackinnon Robertson, Vol. I, Ch. VIII : Freethought under Islam, p. 269, in the form: "The world holds two classes of men ; intelligent men without religion, and religious men without intelligence."
Misattributed