“Let me say this to you very clearly and those of you who're watching over the internet: [holding up Bible] There is one God in this book, it is the God of Abraham, Isaac, and Jacob, Allah is not God; Buddha is not God; Mary is not God; Mary Baker Eddy is not God; birds, animals and bugs are not God; Jehovah God is the God of all gods. He is a jealous God, and He demands that He be the Lord of all or not at all!”

— John Hagee

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John Hagee 17

American pastor, theologian and saxophonist 1940

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“The God of Abraham, Isaac, and Jacob and the God of the philosophers is the same God.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Biblical Religion and the Search for Ultimate Reality (1955), p. 80
Context: Against Pascal I say: The God of Abraham, Isaac, and Jacob and the God of the philosophers is the same God. He is a person and the negation of himself as a person.
Faith comprises both itself and the doubt of itself. The Christ is Jesus and the negation of Jesus.

“FIRE. God of Abraham, God of Isaac, God of Jacob, not of the philosophers and scholars. Certainty. Certainty. Feeling. Joy. Peace.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

FEU. Dieu d'Abraham, Dieu d'Isaac, Dieu de Jacob, non des philosophes et savants. Certitude. Certitude. Sentiment. Joie. Paix.
Note on a parchment stitched to the lining of Pascal's coat, found by a servant shortly after his death, as quoted in Burkitt Speculum religionis (1929), p. 150

“But why do you not cease to call Mary the mother of God, if Isaiah nowhere says that he that is born of the virgin is the "only begotten Son of God" and "the firstborn of all creation?"”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Against the Galileans (c. 361) as translated in The Works of the Emperor Julian, http://books.google.com/books?id=ZGliAAAAMAAJ&q=%22But+why+do+you+not+cease+to+call+Mary+the+mother+of+God%22&dq=%22But+why+do+you+not+cease+to+call+Mary+the+mother+of+God%22&lr=&pgis=1 edited by Wilmer Cave Wright, London, W. Heinemann; New York, The Macmillan co., (1913 - 1923), volume 3, p. 399, ISBN 0674990145 ISBN 9780674990142 .
General sources

“In the faith which is "God's marriage to the soul", you are one in God, and God is wholly in you, just as, for you, He is wholly in all you meet.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)
Context: In the faith which is "God's marriage to the soul", you are one in God, and God is wholly in you, just as, for you, He is wholly in all you meet. With this faith, in prayer you descend into yourself to meet the other.

“God money I'll do anything for you.
God money just tell me what you want me to.
God money nail me up against the wall.
God money don't want everything he wants it all.”

Trent Reznor (1965) American musician

Head Like a Hole, from Pretty Hate Machine (1990).
Song lyrics

“If God is God, he is not good. If God is good, he is not God.”

Archibald Macleish (1892–1982) American poet and Librarian of Congress

Dialogue from MacLeish's play J.B. https://en.wikipedia.org/wiki/J.B._(play), an adaptation of the Bible's Book of Job, also quoted in The God Problem: How a Godless Cosmos Creates (2012) by Howard Bloom

“The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.”

Charles Bradlaugh (1833–1891) British freethinker, and radical politician

Charles Bradlaugh, in Paul Edwards, "Atheism." Paul Edwards, editor, The Encyclopedia of Philosophy. New York: Macmillan, 1967, vol. 1, p. 177.
Attributed

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

“There have been a number of instances in the Bible where the Spirit of God has acted in a birth. For instance, in the story of Abraham and Sarah, Sarah was too old and Abraham was also old. But the Bible says God quickened the womb of Sarah so that she could bear a son. In the same way, the Holy Spirit worked with Mary. It was not done in the sense of producing a child from the union of God with man, but in the sense of God participating in the event. Jesus was born of a father and a mother, just as anyone else is, but in his case the Spirit of God was working also.”

Sun Myung Moon (1920–2012) Korean religious leader

Master Speaks (1967) Part 7: Bible Interpretation http://www.tparents.org/Moon-Books/sm-mast/MSTRSP-7.htm, (transcriptions of Q&A sessions in March-April 1965)

“You may successfully resist any and all men, but you cannot successfully resist Jehovah God.... In the name of Jehovah God and His anointed King, Christ Jesus, I demand that you give order to all officials and servants of your government that Jehovah’s witnesses in Germany be permitted to peaceably assemble and without hindrance worship God.”

Joseph Franklin Rutherford (1869–1942) American judge

[The Evils of Nazism Exposed, Awake!, 1995]

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John Hagee 17

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