“We will all be blessed of the Lord if we have this same spirit and realize that no obstacles are insurmountable when God commands and we obey.”

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 65-69
Context: The third reference is to Matthew 22:21 and to the 13th chapter of Romans. It is said that Jesus and St. Paul accepted the authority of the state, and since the state rests upon force and war, the Christian must likewise accept these. It is quite true that Jesus recognized the sphere of the state, in the statement, "Give Caesar what belongs to Caesar." He paid taxes and never renounced the authority of the state. But this is only a half-truth. He likewise said, "Give God what belongs to God," and "Seek ye first the kingdom of God." St. Paul also upholds the state, especially in the thirteenth chapter of Romans. Upon close inspection of the teaching of St. Paul, however, the most that can be said in this connection is that the authority of the state is to be recognized and obeyed in so far as it does not conflict with the higher law of God.... The New Testament is filled with instances where the disciples refused to obey the government authorities, and many times they were imprisoned for disobedience. When commanded by the officials to cease their Christian activity, they replied, "We must obey God rather than man."

2 Corinthians 3: 17-18
Variant translations:
Jehovah is the Spirit, and where the spirit of Jehovah is, there is freedom.
2 Corinthians 3: 17 NWT
Second Epistle to the Corinthians

The Thirteenth Revelation, Chapter 35
Context: When God Almighty had shewed so plenteously and joyfully of His Goodness, I desired to learn assuredly as to a certain creature that I loved, if it should continue in good living, which I hoped by the grace of God was begun. And in this desire for a singular Shewing, it seemed that I hindered myself: for I was not taught in this time. And then was I answered in my reason, as it were by a friendly intervenor : Take it GENERALLY, and behold the graciousness of the Lord God as He sheweth to thee: for it is more worship to God to behold Him in all than in any special thing. And therewith I learned that it is more worship to God to know all-thing in general, than to take pleasure in any special thing. And if I should do wisely according to this teaching, I should not only be glad for nothing in special, but I should not be greatly distressed for no manner of thing : for ALL shall be well. For the fulness of joy is to behold God in all: for by the same blessed Might, Wisdom, and Love, that He made all-thing, to the same end our good Lord leadeth it continually, and thereto Himself shall bring it; and when it is time we shall see it.

Last sermon before being imprisoned by the Nazi regime of Germany (27 June 1937), as quoted in Religion in the Reich (1939) by Michael Power, p. 142

Operation Homecoming celebration, (Feb. 12, 1973)

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

Source: The Soul of a Butterfly (2004), p. xxiv
Context: Once we realize we are all members of humanity, we will want to compete in the spirit of love.
In a competition of love we would not be running against one another, but with one another. We would be trying to gain victory for all humanity. If I am a faster runner than you, you may feel bad seeing me pass you in the race, but if you know that we are both racing to make our world better, you will feel good knowing that we are racing toward a common goal, a mutual reward.
In a competition of love we'll all share in the victory, no matter who comes first.

Albion’s England (published 1612), Book x. chap. lix. stanza 68.

"What Has Become"
For Whom The Troubadour Sings (2010)