“Ajdukiewicz's view, published in the Erkenntnis, certainly did not fail to influence the opinions held by the neo-positivist supporters of semantic philosophy. But Ajdukiewicz was not alone in his opinions which fitted Carnap's principle of tolerance and, e. g., the theories of C. G. Hempel.”

— Adam Schaff

Source: Introduction to semantics, 1962, p. 80-81

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Ajdukiewicz's view, published in the Erkenntnis, certainly did not fail to influence the opinions held by the neo-posit…" by Adam Schaff?

Adam Schaff 13

Polish Marxist philosopher and theorist 1913–2006

Related quotes

“Social conservatives should be sober realists about DJT. His support for us, where he has given it (e. g. judges), is transactional. He does not share our principles nor has he lived (or aspired to live) by them. There is real danger of his discrediting them among persuadables.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/954009052090175489 (18 January 2018)
2018

“In a Society in which there is no law, and in theory no compulsion, the only arbiter of behaviour is public opinion. But public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law.”

George Orwell (1903–1950) English author and journalist

"Politics vs. Literature: An Examination of Gulliver's Travels," Polemic (September/October 1946) - Full text online http://orwell.ru/library/reviews/swift/english/e_swift
Context: In a Society in which there is no law, and in theory no compulsion, the only arbiter of behaviour is public opinion. But public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law. When human beings are governed by "thou shalt not", the individual can practise a certain amount of eccentricity: when they are supposedly governed by "love" or "reason", he is under continuous pressure to make him behave and think in exactly the same way as everyone else.

“Equally possible cases do not always exist, e. g, they are not present in the game with a biased die, or in life insurance. Strictly speaking, the propositions of the classical theory are therefore no applicable to these cases.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Third Lecture, Critical Discussion of the Foundations of Probability, p. 80
Probability, Statistics And Truth - Second Revised English Edition - (1957)

“It has generally been assumed that of two opposing systems of philosophy, e. g., realism and idealism, one only can be true and one must be false; and so philosophers have been hopelessly divided on the question, which is the true one.”

Morris Raphael Cohen (1880–1947) American philosopher

Source: The Journal of Philosophy, Vol. 7, (1910), p. 407

“Talcott Parsons, the "incurable theorist" in his own words,… brought together, in a systematic and generalized form, the main outlines of a conceptual scheme of social action and systems (e. g. 1951). His frame of reference focused on the description of the system of institutionalized roles, motivational process, economic exchange, political power and other Issues that according to his view should be included in a general sociological theory.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Béla H. Bánáthy (1985) Proceedings, Society for General Systems Research international. Vol 1. p. xxv

“The tolerant man has decided opinions, but recognises the process by which he reaches them, and keeps before himself the truth that they can only be profitably spread by repeating in the case of others a similar process to that through which he passed himself. He always keeps in view the hope of spreading his own opinions, but he endeavours to do so by producing conviction. He is virtuous, not because he puts his own opinions out of sight, nor because he thinks that other opinions are as good as his own, but because his opinions are so real to him that he would not anyone else hold them with less reality”

Mandell Creighton (1843–1901) English historian and ecclesiastic

Persecution and Tolerance, Hulsean Lectures, University of Cambridge (Winter 1893–94)

“In the new environment and markets it is not enough to only promote the export of Finland. We need the political view where the countries are developing and political abilities to contribute the direction of development, e. g. in the human rights and security issues.”

Pekka Haavisto (1958) Finnish politician

Source: Pekka Haavisto: Moninapaista arvokeskustelua http://www.ulkopolitiikka.fi/article/910/pekka_haavisto_moninapaista_arvokeskustelua/ Ulkopolitiikka 4/2011” ”Uusissa toimintaympäristöissä ja uusilla markkinoilla ei riitä, että edistetään Suomen vientiä. Pitää olla myös poliittinen näkemys siitä, mihin maat ja alueet ovat kehittymässä, sekä poliittisia valmiuksia vaikuttaa kehityksen suuntaan, esimerkiksi ihmisoikeus- ja turvallisuuskysymyksiin.”