“Christ bounds and terminates the vast desires of the soul; He is the very Sabbath of the soul.”

— John Flavel

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 559.

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John Flavel 29

English Presbyterian clergyman 1627–1691

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John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 390.

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“If then all things that grow, nay, our own bodies, are thus bound up with the whole, is not this still truer of our souls? And if our souls are bound up and in contact with God, as being very parts and fragments plucked from Himself, shall He not feel every movement of theirs as though it were His own, and belonging to His own nature?”

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“Because of this great, endless love that God hath to all Mankind, He maketh no disparting in love between the blessed Soul of Christ and the least soul that shall be saved.”

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“The more the soul is conformed to Christ, the more confident it will be of its interest in Christ.”

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“Tell me how a professor spends his Sabbaths, and I will tell you in what state his soul is spiritually considered.”

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“The Virgin Mary remains in the middle between Christ and humankind. For in the very moment he was conceived and lived, he was full of grace. All other human beings are without grace, both in the first and second conception. But the Virgin Mary, though without grace in the first conception, was full of grace in the second … whereas other human beings are conceived in sin, in soul as well as in body, and Christ was conceived without sin in soul as well as in body, the Virgin Mary was conceived in body without grace but in soul full of grace.”

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As quoted in Anderson, H. George; Stafford, J. Francis; Burgess, Joseph A., eds. (1992). The One Mediator, The Saints, and Mary. Lutherans and Catholics in Dialogue. VIII. Minneapolis: Augsburg. ISBN 0-8066-2579-1., p. 236

“The soul is bound to the body by a conversion to the corporeal passions; and again liberated by becoming impassive to the body.
That which nature binds, nature also dissolves: and that which the soul binds, the soul likewise dissolves.”

Porphyry (philosopher) (233–301) Neoplatonist philosopher

7 - 10
Auxiliaries to the Perception of Intelligible Natures
Context: The soul is bound to the body by a conversion to the corporeal passions; and again liberated by becoming impassive to the body.
That which nature binds, nature also dissolves: and that which the soul binds, the soul likewise dissolves. Nature, indeed, bound the body to the soul; but the soul binds herself to the body. Nature, therefore, liberates the body from the soul; but the soul liberates herself from the body.
Hence there is a twofold death; the one, indeed, universally known, in which the body is liberated from the soul; but the other peculiar to philosophers, in which the soul is liberated from the body. Nor does the one entirely follow the other.
We do not understand similarly in all things, but in a manner adapted to the essence of each. For intellectual objects we understand intellectually; but those that pertain to soul rationally. We apprehend plants spermatically; but bodies idolically (i. e., as images); and that which is above all these, super-intellectually and super-essentially.

“As a dead man cannot inherit an estate, no more can a dead soul inherit heaven. The soul must be resurrected in Christ.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 562.

“Christ bounds and terminates the vast desires of the soul; He is the very Sabbath of the soul.”

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John Flavel 29

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