“They didn't begin telling the truth in the Soviet Union until after it collapsed, did they?”
Reported in Didi Kirsten Tatlow, "A System Afraid of Its Own History", The New York Times (September 16, 2010).
Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "One-liner objections" (Penguin Books, 2011, page 509, ISBN 978-0-241-95868-1.
“They didn't begin telling the truth in the Soviet Union until after it collapsed, did they?”
Reported in Didi Kirsten Tatlow, "A System Afraid of Its Own History", The New York Times (September 16, 2010).
‘Demokratie. Der Gott, Der Keiner Ist’ http://www.lewrockwell.com/hoppe/hoppe9.html
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Two, The Encounter With Nothingness, p. 32
“Remember that impact is the product of two factors: population multiplied times impact per person.”
Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "Reasons for hope" (Penguin Books, 2011, page 524, ISBN 978-0-241-95868-1.
“… status, as in any traditional, class-conscious society, declines more slowly than wealth.”
Source: The Reluctant Fundamentalist
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 12, p. 203
Source: Our Enemy, the State (1935), p. 59
Context: There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means. The primitive exercise of the political means was, as we have seen, by conquest, confiscation, expropriation, and the introduction of a slave-economy. The conqueror parcelled out the conquered territory among beneficiaries, who thenceforth satisfied their needs and desires by exploiting the labour of the enslaved inhabitants. The feudal State, and the merchant-State, wherever found, merely took over and developed successively the heritage of character, intention and apparatus of exploitation which the primitive State transmitted to them; they are in essence merely higher integrations of the primitive State.
The State, then, whether primitive, feudal or merchant, is the organization of the political means. Now, since man tends always to satisfy his needs and desires with the least possible exertion, he will employ the political means whenever he can – exclusively, if possible; otherwise, in association with the economic means.
p, 125
Reflections on the Motive Power of Heat (1824)