No. 15
On the Interpretation of Nature (1753)
Context: There are three principal means of acquiring knowledge available to us: observation of nature, reflection, and experimentation. Observation collects facts; reflection combines them; experimentation verifies the result of that combination. Our observation of nature must be diligent, our reflection profound, and our experiments exact. We rarely see these three means combined; and for this reason, creative geniuses are not common.
“What is called an acute knowledge of human nature is mostly nothing but the observer's own weaknesses reflected back from others.”
G 7
Aphorisms (1765-1799), Notebook G (1779-1783)
Help us to complete the source, original and additional information
Georg Christoph Lichtenberg 137
German scientist, satirist 1742–1799Related quotes
Source: "The Utility and Futility of Aphorisms," 1863, p. 178.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 115.
“But what is Government itself, but the greatest of all reflections on human nature?”
Federalist No. 51 (6 February 1788)
1780s, Federalist Papers (1787–1788)
Context: The interest of the man must be connected with the constitutional rights of the place. It may be a reflection on human nature, that such devices should be necessary to control the abuses of Government. But what is Government itself, but the greatest of all reflections on human nature?
“Many of the faults you see in others, dear reader,
are your own nature reflected in them.”
Rumi Daylight (1990)
Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
The Doctrine of the Mean
Go Rin No Sho (1645), The Book No-Thing-ness
Context: What is called the spirit of the void is where there is nothing. It is not included in man's knowledge. Of course the void is nothingness. By knowing things that exist, you can know that which does not exist. That is the void.
“What you call weakness comes from the strength of friendship.”
“Amiable weaknesses of human nature.”
Vol. 1, Chap. 14. Compare: "Amiable weakness", Henry Fielding, Tom Jones, Book x, Chapter viii.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)