“Intoxicated with animosity.”

Our America (1881)
Context: There can be no racial animosity, because there are no races. The theorist and feeble thinkers string together and warm over the bookshelf races which the well-disposed observer and the fair-minded traveller vainly seek in the justice of Nature where man's universal identity springs forth from triumphant love and the turbulent hunger for life. The soul, equal and eternal, emanates from bodies of different shapes and colors. Whoever foments and spreads antagonism and hate between the races, sins against humanity.

Novalis, as quoted in Novalis (1829) by Thomas Carlyle: "Spinoza is a God-intoxicated man (Gott-trunkenet Mensch)."

Source: Inkdeath

Dimensions of History, Chapter: Surrender of Power, p. 91
History, Power

Source: (1776), Book IV, Chapter III, Part II, p. 534.

Address by His Highness the Aga Khan to the Tutzing Evangelical Academy Upon Receiving the "Tolerance" Award, Tutzing, Germany (20 May 2006)<!-- DEAD LINK http://www.akdn.org/speeches/200506_Tutzing.htm -->
Context: If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.

Report on the Condition of the South (1865) http://www.gutenberg.org/etext/8872 <br class="br">Context: The animosities inflamed by a four years&#x27; war, and its distressing incidents, cannot be easily overcome. But they extend beyond the limits of the army, to the people of the north. I have read in southern papers bitter complaints about the unfriendly spirit exhibited by the northern people — complaints not unfrequently flavored with an admixture of vigorous vituperation. But, as far as my experience goes, the &quot;unfriendly spirit&quot; exhibited in the north is all mildness and affection compared with the popular temper which in the south vents itself in a variety of ways and on all possible occasions. No observing northern man can come into contact with the different classes composing southern society without noticing it. He may be received in social circles with great politeness, even with apparent cordiality; but soon he will become aware that, although he may be esteemed as a man, he is detested as a &quot;Yankee,&quot; and, as the conversation becomes a little more confidential and throws off ordinary restraint, he is not unfrequently told so; the word &quot;Yankee&quot; still signifies to them those traits of character which the southern press has been so long in the habit of attributing to the northern people; and whenever they look around them upon the traces of the war, they see in them, not the consequences of their own folly, but the evidences of &quot;Yankee wickedness.&quot; In making these general statements, I beg to be understood as always excluding the individual exceptions above mentioned.<br>It is by no means surprising that prejudices and resentments, which for years were so assiduously cultivated and so violently inflamed, should not have been turned into affection by a defeat; nor are they likely to disappear as long as the southern people continue to brood over their losses and misfortunes. They will gradually subside when those who entertain them cut resolutely loose from the past and embark in a career of new activity on a common field with those whom they have so long considered their enemies.

Sahih Bukhari 1:4:243