“Tenderness emerges from the fact that the two persons, longing, as all individuals do, to overcome the separateness and isolation to which we are all heir because we are individuals, can participate in a relationship that, for the moment, is not of two isolated selves but a union.”

— Rollo May , book Love and Will

Source: Love and Will (1969), p. 313

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Rollo May 135

US psychiatrist 1909–1994

Margaret J. Wheatley (1941) American writer

Source: Turning to one another (2002), p. 19

“None of us move through this world as individuals in isolation. We are all the constellations of people in our lives who believe in us, trust us, and empower us to do the work that it takes to make each moment possible.”

Michelle Wu (1985) City Councilor in Boston, Massachusetts

26 May 2022 "2022 Commencement" in BHCCBoston https://www.youtube.com/watch?v=XmUxxL_gFGw&t=4274s

“The concept of the “isolated individual” is a construction of the bourgeois philosophy of individualism, and serves to conceal the social character which production always manifests.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), p. 35.
Capitalism and Modern Social Theory (1971)

“The victory over Euclidean space was not achieved by isolated individuals, but by a field of young rebels opposed to all absolutes.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 42

“I think it's good to be your own person. But individuality is a mixed blessing. People who are 'different' are isolated.”

Jim Henson (1936–1990) American puppeteer

Interview with The Boston Globe (1989)

“We are mad, not only individually, but nationally. We check manslaughter and isolated murders; but what of war and the much-vaunted crime of slaughtering whole peoples?”
Non privatim solum sed publice furimus. Homicidia conpescimus et singulas caedes: quid bella et occisarum gentium gloriosum scelus? Non avaritia, non crudelitas modum novit. Et ista quamdiu furtim et a singulis fiunt minus noxia minusque monstrosa sunt: ex senatus consultis plebisque scitis saeva exercentur et publice iubentur vetata privatim. Quae clam commissa capite luerent, tum quia paludati fecere laudamus. Non pudet homines, mitissimum genus, gaudere sanguine alterno et bella gerere gerendaque liberis tradere, cum inter se etiam mutis ac feris pax sit. Adversus tam potentem explicitumque late furorem operosior philosophia facta est et tantum sibi virium sumpsit quantum iis adversus quae parabatur acceserat.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Letter XCV: On the usefulness of basic principles, lines 30-32.
Epistulae Morales ad Lucilium (Moral Letters to Lucilius)
Context: We are mad, not only individually, but nationally. We check manslaughter and isolated murders; but what of war and the much-vaunted crime of slaughtering whole peoples? There are no limits to our greed, none to our cruelty. And as long as such crimes are committed by stealth and by individuals, they are less harmful and less portentous; but cruelties are practised in accordance with acts of senate and popular assembly, and the public is bidden to do that which is forbidden to the individual. Deeds that would be punished by loss of life when committed in secret, are praised by us because uniformed generals have carried them out. Man, naturally the gentlest class of being, is not ashamed to revel in the blood of others, to wage war, and to entrust the waging of war to his sons, when even dumb beasts and wild beasts keep the peace with one another. Against this overmastering and widespread madness philosophy has become a matter of greater effort, and has taken on strength in proportion to the strength which is gained by the opposition forces.

“It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him.”

Immanuel Kant (1724–1804) German philosopher

What is Enlightenment? (1784)
Context: It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statutes and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.

“We may not do as other parties, because we are not like the others. We are – and this cannot be too often repeated – separated from all other parties by an insurmountable barrier, a barrier that any individual can easily surmount; but once on the other side of it, and he is no Social Democrat. We are different from the others; “we are other than the others.””

Wilhelm Liebknecht (1826–1900) German socialist politician

What for the others are necessities and conditions of life are death to us.
No Compromise – No Political Trading (1899)

“The fact that there is a spiritual power in us, that is to say, a power which testifies to the unity of our life with the life of others, which impels us to regard others as other selves — this fact conies home to us even more forcibly in sorrow than in joy. It is thrown into clearest relief on the background of pain.
In the glow of achievement we are apt to be full of a false self-importance. But in moments of weakness we realise, through contrast, the infinitely superior strength of the power whose very humble organs and ministers we are. It is then we come to understand that, isolated from it, we are nothing; at one with it, identified with it, we participate in its eternal nature, in its resistless course.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 1 : The Meaning of Life
Founding Address (1876), Life and Destiny (1913)

“The biological organism and the social persona are profoundly different social constructions. The different systems of social practices, including discourse practices, through which these two notions are constituted, have their meanings, and are made use of, are radically incommensurable. The biological notion of a human organism as an identifiable individual unit of analysis depends on the specific scientific practices we use to construct the identity, the boundedness, the integrity, and the continuity across interactions of this unit. The criteria we use to do so: DNA signatures, neural micro-anatomy, organism-environment boundaries, internal physiological interdependence of subsystems, external physical probes of identification at distinct moments of physical time -- all depend on social practices and discourses profoundly different from those in terms of which we define the social person.
The social-biographical person is also an individual insofar as we construct its identity, boundedness, integrity, and continuity. But the social practices and discourses we deploy in these constructions are quite different. We define the social person in terms of social interactions, social roles, socially and culturally meaningful behavior patterns. We construct from these notions of the personal identity of an individual the separateness and independence of that individual from the social environment with which it transacts, the internal unity or integrity of the individual as a consistent persona, and the continuity of that persona across social interactions.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 68

“Tenderness emerges from the fact that the two persons, longing, as all individuals do, to overcome the separateness and isolation to which we are all heir because we are individuals, can participate in a relationship that, for the moment, is not of two isolated selves but a union.”

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Rollo May 135

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