“The cloven-foot of self-interest was now and then to be seen aneath the robe of public principle.”

On Democrats and Republicans
Harvard interview (February 2004)

Principles and Priorities : Programme for Government (September 5, 2007)

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. <br class="br">2015, Report submitted to the UN General Assembly

Main Street and Other Poems (1917), The Robe of Christ
Context: Oh, he can be the forest,
And he can be the sun,
Or a buttercup, or an hour of rest
When the weary day is done.
I saw him through a thousand veils,
And has not this sufficed?
Now, must I look on the Devil robed
In the radiant Robe of Christ?

Source: Simone Weil : An Anthology (1986), Analysis of Oppression (1955), p. 141
Context: The common run of moralists complain that man is moved by his private self-interest: would to heaven it were so! Private interest is a self-centered principle of action, but at the same time restricted, reasonable and incapable of giving rise to unlimited evils. Whereas, on the other hand, the law of all activities governing social life, except in the case of primitive communities, is that here one sacrifices human life — in himself and in others — to things which are only means to a better way of living. This sacrifice takes on various forms, but it all comes back to the question of power. Power, by definition, is only a means; or to put it better, to possess a power is simply to possess means of action which exceed the very limited force that a single individual has at his disposal. But power-seeking, owing to its essential incapacity to seize hold of its object, rules out all consideration of an end, and finally comes, through an inevitable reversal, to take the place of all ends. It is this reversal of the relationship between means and end, it is this fundamental folly that accounts for all that is senseless and bloody right through history. Human history is simply the history of the servitude which makes men — oppressed and oppressors alike — the plaything of the instruments of domination they themselves have manufactured, and thus reduces living humanity to being the chattel of inanimate chattels.

Strategic objectives of new Government (May 23, 2007)
Context: I do not favour the mushy ground of false consensus. The public interest is not served by parties incapable of defining their driving principles and standing their ground. Politics is either about the competition of ideas or it is about nothing. But just as the public interest is served by that competition, so it is ultimately better served by thoughtful reflection rather just than knee-jerk reaction.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 17

Speech to the National Association of Broadcasters, May 9, 1961 (the Wasteland Speech)

Interview (from min 7:49) https://vimeo.com/157433062 at MacNeil/Lehrer NewsHour by Charlayne Hunter-Gault, PBS television broadcast (Dec. 16, 1991)