George Peacock (1791–1858) Scottish mathematician
Vol. I: Arithmetical Algebra Preface, p. vi-vii
A Treatise on Algebra (1842)
Vol. II: On Symbolical Algebra and its Applications to the Geometry of Position (1845) Ch. XV, p. 59
A Treatise on Algebra (1842)
George Peacock (1791–1858) Scottish mathematician
Vol. I: Arithmetical Algebra Preface, p. vi-vii
A Treatise on Algebra (1842)
George Peacock (1791–1858) Scottish mathematician
Vol. II: On Symbolical Algebra and its Applications to the Geometry of Position (1845) Preface, p. iii
A Treatise on Algebra (1842)
George Peacock (1791–1858) Scottish mathematician
Vol. I: Arithmetical Algebra Preface, p. iii
A Treatise on Algebra (1842)
George Boole (1815–1864) English mathematician, philosopher and logician
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 37; Cited in: William Torrey Harris (1879) The Journal of Speculative Philosophy, p. 109
John DeFrancis book The Chinese Language: Fact and Fantasy
The Chinese Language: Fact and Fantasy (1984, p. 140) http://www.pinyin.info/readings/texts/ideographic_myth.html <br class="br">The Chinese Language: Fact and Fantasy (1984)
Alice A. Bailey (1880–1949) esoteric, theosophist, writer
Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications
E. W. Hobson (1856–1933) British mathematician
Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 287; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/4/mode/2up, (1914), p. 5: Definitions and objects of mathematics.
Tobias Dantzig (1884–1956) American mathematician
p, 125
Number: The Language of Science (1930)
“Honour both spirit and form, the sentiment within as well as the symbol without.”
Ramakrishna (1836–1886) Indian mystic and religious preacher
Source: Sayings of Sri Ramakrishna (1960), p. 308
Thomas Cahill book How the Irish Saved Civilization
Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found
Context: The Irish... developed a form of confession that was exclusively private and that had no equivalent on the continent. In the ancient church, confession of one's sins—and the subsequent penance... had always been public.... one did not necessarily choose one's "priest" from among ordained professionals: the act of confession was too personal and too important for such a limitation. One looked for an anmchara, a soul-friend, someone to be trusted over a whole lifetime.