
Vol. I: Arithmetical Algebra Preface, p. vi-vii
A Treatise on Algebra (1842)
Vol. II: On Symbolical Algebra and its Applications to the Geometry of Position (1845) Ch. XV, p. 59
A Treatise on Algebra (1842)
Vol. I: Arithmetical Algebra Preface, p. vi-vii
A Treatise on Algebra (1842)
Vol. II: On Symbolical Algebra and its Applications to the Geometry of Position (1845) Preface, p. iii
A Treatise on Algebra (1842)
Vol. I: Arithmetical Algebra Preface, p. iii
A Treatise on Algebra (1842)
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 37; Cited in: William Torrey Harris (1879) The Journal of Speculative Philosophy, p. 109
The Chinese Language: Fact and Fantasy (1984, p. 140) http://www.pinyin.info/readings/texts/ideographic_myth.html
The Chinese Language: Fact and Fantasy (1984)
Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications
Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 287; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/4/mode/2up, (1914), p. 5: Definitions and objects of mathematics.
“Honour both spirit and form, the sentiment within as well as the symbol without.”
Source: Sayings of Sri Ramakrishna (1960), p. 308
Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found
Context: The Irish... developed a form of confession that was exclusively private and that had no equivalent on the continent. In the ancient church, confession of one's sins—and the subsequent penance... had always been public.... one did not necessarily choose one's "priest" from among ordained professionals: the act of confession was too personal and too important for such a limitation. One looked for an anmchara, a soul-friend, someone to be trusted over a whole lifetime.