
Dalá’Il-I-Sab‘ih
Dalá’Il-I-Sab‘ih
Dalá’Il-I-Sab‘ih
Source: The Gospel in Ezekiel Illustrated in a Series of Discourses (1856), P. 32 (The Defiler).
Source: [Asiri 1950, No. 334] Asiri 1950 — Asiri, Fazl Mahmud. Rubaiyat-i-Sarmad. Shantiniketan, 1950. Quoted from SARMAD: LIFE AND DEATH OF A SUFI https://iphras.ru/uplfile/smirnov/ishraq/3/24_prig.pdf by N. Prigarina
The Kitáb-I-Asmá
I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.
Tablet to the First Letter of the Living
“Count not that thou hast lived that day, in which thou hast not lived with God.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 117.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 85
Pan-Worship
Pan-Worship and Other Poems (1908)
Context: O evanescent temples built of man
To deities he honoured and dethroned!
Earth shoots a trail of her eternal vine
To crown the head that men have ceased to honour.
Beneath the coronal of leaf and lichen
The mocking smile upon the lips derides
Pan's lost dominion; but the pointed ears
Are keen and prick'd with old remember'd sounds.
All my breast aches with longing for the past!
Thou God of stone, I have a craving in me
For knowledge of thee as thou wert in old
Enchanted twilights in Arcadia.