“Now, science cannot completely exclude the possibility of supernatural explanation. It is possible—though very unlikely—that our whole world is controlled by elves. But supernatural explanations like these are simply never needed; we manage to understand the natural world just fine using reason and materialism.”

— Jerry Coyne

Source: Why Evolution is True (2009), pp. 224-225

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Jerry Coyne 154

American biologist 1949

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“Supernaturalism can never provide a sufficient explanation of anything. There is never an instance where we can blame anything on the supernatural. Once we found the real reason behind anything that was once attributed to miracles, curses or omens, witchcraft or demonic possession, it always turned out to be a revelation of whole new fields of study previously unimagined and vastly more complex than the simple excuses we were told before. In each of these cases, the supernatural explanation was already wrong before the natural explanation was known. So you should never resort to the god-of-the-gaps fallacy that anything science can’t explain is explained by magic, because that doesn’t explain it either. If you call it a miracle, it means you don’t what it really is. Goddidit is not an explanation of anything, and it never was. Science can only ever work with natural explanations, not because of any unfair prejudice, but because natural explanations are the only ones that can be tested.”

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“Our reliance on naturalism, then, is not an assumption decided in advance, but a result of experience—the experience of men like Darwin and Laplace who found that the only way forward was to posit natural rather than supernatural explanations. Because of this success, and the recurrent failure of supernaturalism to explain anything about the universe, naturalism is now taken for granted as the guiding principle of science.”

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“Unlike the members of the physical and biological sciences, the economist is asked to explain his work in a manner that is interesting and convincing to a weary listener. Yet there is no reason to believe that the explanation of our economic and social world is inherently simpler than the explanation of our physical world.”

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“From the standpoint of exact natural science, of the explanation of nature from causes, the assumption of an earth-soul is… an hypothesis for the explanation of Being and of the historical development of the organic world.”

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“Man’s craving for the supernatural is as natural as our discounting of the present moment… The natural becomes trite and commonplace to us and we take refuge in an imaginary world above and beyond it.”

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“There are many reasons, some of them so deep-seated emotionally as to be very difficult of expression. Possibly the simplest explanation is that we started along this road … and I cannot stop until I have won.”

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Context: Falling in love is the one illogical adventure, the one thing of which we are tempted to think as supernatural, in our trite and reasonable world. The effect is out of all proportion with the cause. Two persons, neither of them, it may be, very amiable or very beautiful, meet, speak a little, and look a little into each other's eyes. That has been done a dozen or so of times in the experience of either with no great result. But on this occasion all is different. They fall at once into that state in which another person becomes to us the very gist and centrepoint of God's creation, and demolishes our laborious theories with a smile; in which our ideas are so bound up with the one master-thought that even the trivial cares of our own person become so many acts of devotion, and the love of life itself is translated into a wish to remain in the same world with so precious and desirable a fellow-creature.

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Charles Otis Whitman (1842–1910) American zoologist

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“Man's need of self-esteem entails the need for a sense of control over reality – but no control is possible in a universe which, by one's own concession, contains the supernatural, the miraculous and the causeless, a universe in which one is at the mercy of ghosts and demons, in which one must deal, not with the unknown, but with the unknowable; no control is possible if man proposes, but a ghost disposes; no control is possible if the universe is a haunted house.”

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As reprinted in Ayn Rand, The Virtue of Selfishness (1964; 2014 ebook), ISBN 978-1-101-13722-2, p. 44 https://books.google.com/books?id=d1GqjIhRejMC&pg=PT44.
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“I do not envy people who think they have a complete explanation of the world, for the simple reason that they are obviously wrong.”

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