“Psychology is a more tricky field, in which even outstanding authorities have been known to run in circles, 'describing things which everyone knows in language which no one understands.”

— Raymond Cattell

Source: The Scientific Analysis of Personality, 1965, p. 18

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Raymond Cattell 10

British-American psychologist 1905–1998

Francis Sears (1898–1975) American physicist

[Francis Weston Sears, Mechanics, heat and sound, Addison-Wesley principles of physics series Volume 1, 2nd Edition, Addison-Wesley Press, 1950, 447]

“Is the purpose of theoretical physics to be no more than a cataloging of all the things that can happen when particles interact with each other and separate? Or is it to be an understanding at a deeper level in which there are things that are not directly observable (as the underlying quantized fields are) but in terms of which we shall have a more fundamental understanding?”

Julian Schwinger (1918–1994) American theoretical physicist

Quantum Mechanics - Symbolism of Atomic Measurements (2001) p. 24 f.

“Every age is known by its pleasures, Fielding reads from the library readout. The twentieth introduced two: high speed and hallucinogenic drugs. Both proved dangerous in the long run, which made them even more interesting.”

Gregory Benford (1941) Science fiction author and astrophysicist

Doing Lennon, p. 268
In Alien Flesh (1986)

“Everyone, he went on, speaks a language he does not understand, but which now and then is understood by others. That is enough to permit one to exist and at least to be misunderstood.”

Thomas Bernhard book Gargoyles

Source: Gargoyles

“Philosophy is written in this grand book, which stands continually open before our eyes (I say the 'Universe'), but can not be understood without first learning to comprehend the language and know the characters as it is written. It is written in mathematical language, and its characters are triangles, circles and other geometric figures, without which it is impossible to humanly understand a word; without these one is wandering in a dark labyrinth.”

Galileo Galilei book The Assayer

From Italian: La filosofia è scritta in questo grandissimo libro, che continuamente ci sta aperto innanzi agli occhi (io dico l'Universo), ma non si può intendere, se prima non il sapere a intender la lingua, e conoscer i caratteri ne quali è scritto. Egli è scritto in lingua matematica, e i caratteri son triangoli, cerchi ed altre figure geometriche, senza i quali mezzi è impossibile intenderne umanamente parola; senza questi è un aggirarsi vanamente per un oscuro labirinto.
Other translations:
Philosophy is written in that great book which ever lies before our eyes — I mean the universe — but we cannot understand it if we do not first learn the language and grasp the symbols, in which it is written. This book is written in the mathematical language, and the symbols are triangles, circles and other geometrical figures, without whose help it is impossible to comprehend a single word of it; without which one wanders in vain through a dark labyrinth.
The Assayer (1623), as translated by Thomas Salusbury (1661), p. 178, as quoted in The Metaphysical Foundations of Modern Science (2003) by Edwin Arthur Burtt, p. 75.
Philosophy is written in this grand book — I mean the universe — which stands continually open to our gaze, but it cannot be understood unless one first learns to comprehend the language in which it is written. It is written in the language of mathematics, and its characters are triangles, circles, and other geometric figures, without which it is humanly impossible to understand a single word of it; without these, one is wandering about in a dark labyrinth.
As translated in The Philosophy of the Sixteenth and Seventeenth Centuries (1966) by Richard Henry Popkin, p. 65
Il Saggiatore (1623)
Source: Galilei, Galileo. Il Saggiatore: Nel Quale Con Bilancia Efquifita E Giufta Si Ponderano Le Cofe Contenute Nellalibra Astronomica E Filosofica Di Lotario Sarsi Sigensano, Scritto in Forma Di Lettera All'Illustr. Et Rever. Mons. D. Virginio Cesarini. In Roma: G. Mascardi, 1623. Google Play. Google. Web. 22 Dec. 2015. <https://play.google.com/store/books/details?id=-U0ZAAAAYAAJ>.

““What is the Vienna Circle?” is a question which is neither rhetorical nor trivial. It is perhaps an attempt to ‘square the circle’ – which is, meanwhile, mathematically possible, as Karl Menger described as early as 1934.
This question might be also a problem of how the whole relates logically to the parts or the parts to the whole, which was already addressed by mereology (whole-part theory) according to Stanislaw (1916).
Of course, we are all familiar with the irritating fact that one and the same phenomenon can be described consistently by more than one theory”

Friedrich Stadler (1951) Austrian historian

underdetermination of a theory by observation
Source: "What is the Vienna Circle?" 2006, p. xi

“Now, it is unquestionable that language, and consequently the system of concepts which it translates, is the product of a collective elaboration. What it expresses is the manner in which society as a whole represents the facts of experience. The ideas which correspond to the diverse elements of language are thus collective representations. Even their contents bear witness to the same fact. In fact, there are scarcely any words among those which we usually employ whose meaning does not pass, to a greater or less extent, the limits of our personal experience. Very frequently a term expresses things which we have never perceived or experiences which we have never had or of which we have never been the witness. Even when we know some of the objects which it concerns, it is only as particular examples that serve to illustrate the idea which they would never have been able to form by themselves. Thus there is a great deal of knowledge condensed in the word which I never collected, and which is not individual; it even surpasses me to such an extent that I cannot even completely appropriate all its results. Which of us knows all the words of the language he speaks and the entire signification of each?”

Émile Durkheim book The Elementary Forms of the Religious Life

Source: The Elementary Forms of the Religious Life, 1912, p. 434

“People who do not understand themselves have a craving for understanding — a thing which is rather surmised and never spoken than known and clothed in words.”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

Marriage at the Crossroads (1931), p. 144

“The text is really a comment on the limited nature of human language. Such language must by nature be diverse in its attempts to describe that which is One and finally indescribable.”

Anantanand Rambachan (1951) Hindu studies scholar

Source: The Nature and Authority of Scripture (1995), p. 20
Context: The famous Rgveda text, "One is the Truth, the sages speak of it differently" (1.64.46), is often employed to explain away doctrinal differences as merely semantic ones. The point of this text, as its context makes quite clear, is not really to dismiss the significance of the different ways in which we speak of the One or to see these ways as equally valid. The text is really a comment on the limited nature of human language. Such language must by nature be diverse in its attempts to describe that which is One and finally indescribable. The text, however, is widely cited in ways that seem to make interreligious dialogue redundant.

“Everyone with any experience of life is aware of the extent to which the characters of people he has known have been given their particular forms by the sufferings through which they have passed. But it is not simply what has happened to them that has defined them; their responses to what has happened to them have been of even greater importance, and these responses have been shaped by their interpretations of what they suffered.”

H. Richard Niebuhr (1894–1962) American theologian

Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), pp. 60-61

“Psychology is a more tricky field, in which even outstanding authorities have been known to run in circles, 'describing things which everyone knows in language which no one understands.”

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Raymond Cattell 10

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