Ode on Crystals, st. 2 & 3 (24 January 2001).
2010s, 2016, November, New York Times Interview (November 23, 2016)
Waiting for the End of the World
Source: Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, with parallel English text, English translation by Caterina Davinio and David W. Seaman, Fermenti, Rome 2012, p. 61. </ref>
Qual d'acqua chiara il tremolante lume,
Dal sol percossa o da' notturni rai,
Per gli ampli tetti va con lungo salto
A destra et a sinistra, e basso et alto.
Canto VIII, stanza 71 (tr. B. Reynolds)
Orlando Furioso (1532)
“Time obliterates the fictions of opinion and confirms the decisions of nature.”
Opinionis enim commenta delet dies, naturae iudicia confirmat.
De Natura Deorum – On the Nature of the Gods (45 BC)
Variant: For time destroys the fictions of error and opinion, while it confirms the determinations of nature and of truth.
Book II, section 2; translation by Francis Brooks
Variant: Time destroys the figments of the imagination, while confirming the judgments of nature.
Original: (zh-CN) 什么是知识？自从有阶级的社会存在以来，世界上的知识只有两门，一门叫做生产斗争知识，一门叫做阶级斗争知识。自然科学、社会科学，就是这两门知识的结晶，哲学则是关于自然知识和社会知识的概括和总结。 note: "整顿党的作风"
Source: "Rectify the Party's Style of Work" (1942)
“The world of things entered your infant mind
To populate that crystal cabinet.”
Poem in Essays of a Biologist (1923), quoted by Richard Dawkins in A Devil's Chaplain (2003).
Context: The world of things entered your infant mind
To populate that crystal cabinet.
Within its walls the strangest partners met,
And things turned thoughts did propagate their kind.
For, once within, corporeal fact could find
A spirit. Fact and you in mutual debt
Built there your little microcosm—which yet
Had hugest tasks to its small self assigned.
Dead men can live there, and converse with stars:
Equator speaks with Pole, and Night with Day:
Spirit dissolves the world's material bars—
A million isolations burn away.
The Universe can live and work and plan,
At last made God within the mind of man.
Source: "The Utility and Futility of Aphorisms," 1863, p. 178.
The Nature and Destiny of Man: A Christian Interpretation (1941)
Context: Human existence is obviously distinguished from animal life by its qualified participation in creation. Within limits it breaks the forms of nature and creates new configurations of vitality. Its transcendence over natural process offers it the opportunity of interfering with the established forms and unities of vitality as nature knows them.
Essay "Analogies in Nature" (February 1856), reprinted in The Scientific Letters and Papers of James Clerk Maxwell: 1846-1862 edited by P.M. Harman, p. 376 (the quote appears on p. 383 http://books.google.com/books?id=zfM8AAAAIAAJ&lpg=PP1&pg=PA383#v=onepage&q&f=false)
