
“If mutual respect does derive from unilateral respect, it does so by opposition.”
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
Source: The Broken Kingdoms (2011), Chapter 9 “Seduction” (charcoal) (p. 185)
“If mutual respect does derive from unilateral respect, it does so by opposition.”
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
Post-Presidency, Nobel lecture (2002)
Context: Ladies and gentlemen: Twelve years ago, President Mikhail Gorbachev received your recognition for his preeminent role in ending the Cold War that had lasted fifty years. But instead of entering a millennium of peace, the world is now, in many ways, a more dangerous place. The greater ease of travel and communication has not been matched by equal understanding and mutual respect. There is a plethora of civil wars, unrestrained by rules of the Geneva Convention, within which an overwhelming portion of the casualties are unarmed civilians who have no ability to defend themselves. And recent appalling acts of terrorism have reminded us that no nations, even superpowers, are invulnerable. It is clear that global challenges must be met with an emphasis on peace, in harmony with others, with strong alliances and international consensus.
“If Canada is to survive, it can only survive in mutual respect and in love for one another.”
Televised address (1976-11-24)
“Relations between Catholicism and Buddhism are based on mutual respect.”
Source: For Bishop Tschang, the Pope's visit will boost the mission among Thais http://www.asianews.it/news-en/For-Bishop-Tschang,-the-Pope's-visit-will-boost-the-mission-among-Thais-48462.html (2019)
Ma Ying-jeou (2011) cited in: " ‘One China’ idea up for discussion: Ma http://www.taipeitimes.com/News/front/archives/2011/06/25/2003506626" in The Taipei Times, 25 June 2011.
Statement made during the interview with Apple Daily, 24 June 2011.
Strait issues
Source: Being Different: An Indian Challenge to Western Universalism (2011)
Context: .... As I noted, we 'tolerate' those we consider not good enough, but we do not extend our respect to them. 'Tolerance' implies control over those who do not conform to our norms by allowing them some, though not all, of the rights and privileges we enjoy. A religion which involves the worship of 'false gods' and whose adherents are referred to as 'heathens' can be tolerated, but it cannot be respected. Tolerance is a patronizing posture, whereas respect implies that we consider the other to be equally legitimate – a position which some religions routinely deny to others, instead declaring these 'others' to be 'idol worshippers' or 'infidels' and the like.
Source: 1930s, A Dynamic Theory of Personality, 1935, p. 41; partly cited in: Kay Deaux, Mark Snyder (2012) The Oxford Handbook of Personality and Social Psychology. p. 74