
“You cannot define anything that is beyond your sight and imagination.”
"Critique of Transcendental Miserablism" (2007), in Fanged Noumena, pp. 624–5
“You cannot define anything that is beyond your sight and imagination.”
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)
“To enjoy anything, we cannot be attached to it.”
Context: To enjoy anything, we cannot be attached to it. William Blake understood this beautifully: He who binds to himself a Joy, Doth the winged life destroy; But he who kisses the Joy as it flies / Lives in Eternity's sunrise. What we usually try to do is capture any joy that comes our way before it can escape. We have our butterfly net and go after the joy like a hunter stalking his prey. We hide and wait, pounce on it, catch it, and take it home to put on our wall. When our friends come to visit, we say, "Hey, Stu, would you like to see my joy?" There it is on the wall - dead. We try to cling to pleasure, but all we succeed in doing is making ourselves frustrated because, whatever it promises, pleasure simply cannot last. But if I am willing to kiss the joy as it flies, I say, 'Yes, this moment is beautiful. I won't grab it. I'll let it go.'
Source: Summerhill (1960), p. 12
Context: You cannot make children learn music or anything else without to some degree converting them into will-less adults. You fashion them into accepters of the status quo – a good thing for a society that needs obedient sitters at dreary desks, standers in shops, mechanical catchers of the 8:30 suburban train – a society, in short, that is carried on the shabby shoulders of the scared little man – the scared-to-death conformist.
Source: The Political Economy Of Growth (1957), Chapter Five, On The Roots Of Backwardness, p. 144
“Any belief that puts itself beyond doubt nurtures its own collapse.”
Source: Reave the Just and Other Tales
“It's the soul's duty to be loyal to its own desires. It must abandon itself to its master passion.”
“Entirety exists within me as exuberance … in empty longing … in … the desire to burn with desire.”
Source: On Nietzsche (1945), p. xxvii