
Conversations with a Christian Lady (1774)
On the need for a Bill of Rights, Antifederalist Papers http://teachingamericanhistory.org/library/index.asp?subcategory=73 John DeWitt II http://teachingamericanhistory.org/library/index.asp?document=1684 (1787)
Attributed
Conversations with a Christian Lady (1774)
On educating children of the poor, and of neighboring communities.
Address to the Inhabitants of New Lanark (1816)
Arguing for the habeas corpus suspension bill in Ireland.
[Barrington, Jonah, Personal sketches and recollections of his own times, Chapter XVII https://archive.org/details/personalsketche06barrgoog]
[Falkiner, C. Litton, Studies in Irish History and Biography, mainly of the Eighteenth Century, 1902, Longmans, Green, and Co., New York, Sir Boyle Roche, p.237]
Government (1820)
Context: Whenever the powers of government are placed in any hands other than those of the community, whether those of one man, of a few, or of several, those principles of human nature which imply that government is at all necessary, imply that those persons will make use of them to defeat the very end for which government exists.<!-- (1824 edition) vol. 4, p. 493
The Rights of the Colonists (1772)
Context: The natural liberty of man, by entering into society, is abridged or restrained, so far only as is necessary for the great end of society, the best good of the whole. In the state of nature every man is, under God, judge and sole judge of his own rights and of the injuries done him. By entering into society he agrees to an arbiter or indifferent judge between him and his neighbors; but he no more renounces his original right than by taking a cause out of the ordinary course of law, and leaving the decision to referees or indifferent arbitrators. In the last case, he must pay the referees for time and trouble. He should also be willing to pay his just quota for the support of government, the law, and the constitution; the end of which is to furnish indifferent and impartial judges in all cases that may happen, whether civil, ecclesiastical, marine, or military.
Hayne's Speech on Mr. Foot's Resolution, January 21, 1830, page 16.
Letter to Henry Lee (10 August 1824)
1820s
Context: Men by their constitutions are naturally divided into two parties: 1. Those who fear and distrust the people, and wish to draw all powers from them into the hands of the higher classes. 2. Those who identify themselves with the people, have confidence in them, cherish and consider them as the most honest and safe, although not the most wise depositary of the public interests. In every country these two parties exist, and in every one where they are free to think, speak, and write, they will declare themselves. Call them, therefore, liberals and serviles, Jacobins and Ultras, whigs and tories, republicans and federalists, aristocrats and democrats, or by whatever name you please, they are the same parties still and pursue the same object. The last appellation of aristocrats and democrats is the true one expressing the essence of all.
“Those people who occupy a territory determine the nature of the society in that region.”
The Lie of Apartheid