“A fragment comes and lingers from an old Christian hymn, "You've got to cross that lonesome valley." It carries him forward. "You've got to cross it by yourself." It seems a Western hymn that belongs out in Montana.
"No one else can cross it for you," it says. It seems to suggest something beyond. "You've got to cross it by yourself."
He crosses a lonesome valley, out of the mythos, and emerges as if from a dream, seeing that his whole consciousness, the mythos, has been a dream and no one's dream but his own, a dream he must now sustain of his own efforts. Then even "he" disappears and only the dream of himself remains with himself in it.”

"Me and You".
Volume Two (2010)
Context: Well I know that you worry a lot about
Things you cant control
There are so many things wed like to have
But we just cannot hold You've got to be kind to yourself
You've got to be kind to yourself

As quoted in Jet magazine, Vol. 67, No. 2 (4 February 1985), p. 40

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

Source: Discipleship (1937), Discipleship and the Cross, p. 86.
Context: The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. … A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.

Source: Discipleship (1937), Discipleship and the Cross, p. 86

Source: I Hunt Killers

"Tennessee Stud" (1958)
Context: Stirrup to stirrup and side by side
We crossed the mountains and the valleys wide.
We came to Big Muddy and we forded the flood
On the Tennessee mare and the Tennessee stud.

Source: Night World, No. 1

David R. Brower, in an interview with Terkel, but much of it is sometimes misattributed to Terkel himself.
Misattributed