“As with the tender juvenile, who sets light to his frock, so with the sweet senior, who sets his fortunes on fire. Even in his maturer time, in his state of cinderhood, he still craves to be further consumed.”

The Golden Ass (1999)
Context: He sets a thief to guard his purse
Who trusts a dial with his hours
Or bids a sand-glass bleed away his nights,
His days, his loves, his pleasures and his powers.
The burthen of his years
Is Time's soft footfall, Time's soft
Falling
Through his joys and tears.

Man Is Not Alone : A Philosophy Of Religion (1951), Ch. 24 : The Great Yearning; The Yearning for Spiritual Living<!-- p. 259 -->
Context: He who is satisfied has never truly craved, and he who craves for the light of God neglects his ease for ardor, his life for love, knowing that contentment is the shadow not the light. The great yearning that sweeps eternity is a yearning to praise, a yearning to serve. And when the waves of that yearning swell in our souls all the barriers are pushed aside: the crust of callousness, the hysteria of vanity, the orgies of arrogance. For it is not the I that trembles alone, it is not a stir out of my soul but an eternal flutter that sweeps us all. No code, no law, even the law of God, can set a pattern for all of our living. It is not enough to have the right ideas. For the will, not reason, has the executive power in the realm of living. The will is stronger than reason and does not blindly submit to the dictates of rational principles. Reason may force the mind to accept intellectually its conclusions. Yet what is the power that will make me love to do what I ought to do?

Speech to the Electors of Bristol (3 November 1774); reported in The Works of the Right Honorable Edmund Burke (1899), vol. 2, p. 95
Context: Certainly, Gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinions high respect; their business unremitted attention. It is his duty to sacrifice his repose, his pleasure, his satisfactions, to theirs,—and above all, ever, and in all cases, to prefer their interest to his own.
But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure,—no, nor from the law and the Constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays instead of serving you if he sacrifices it to your opinion.

Roper v. Simmons

As quoted by Cicero in De Officiis, Book I, Chapter XVI - translation by Walter Miller

Source: Fortune's Fool

Book VI, line 506, p. 94
The Iliads of Homer, Prince of Poets (1611)

Source: 1940s, Resolving social conflicts; selected papers on group dynamics, 1948, p. 133 as cited in: Roger Dale, Madeleine MacDonald, Geoff Esland (1976) Schooling & Capitalism: A Sociological Reader. p. 111.

Death and the Dervish (Derviš i smrt), Part II, page. 245.
Death and the Dervish (1966)