
(describing Marx’s view), p. 21.
Capitalism and Modern Social Theory (1971)
Source: Past Master (1968), Ch. 7
(describing Marx’s view), p. 21.
Capitalism and Modern Social Theory (1971)
Perfect Women: Hidden Fears of Inadequacy and the Drive to Perform (1988), p. 249
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8
Context: I've noticed that people who have never worked with steel have trouble seeing this—that the motorcycle is primarily a mental phenomenon. They associate metal with given shapes—pipes, rods, girders, tools, parts—all of them fixed and inviolable, and think of it as primarily physical. But a person who does machining or foundry work or forge work or welding sees "steel" as having no shape at all. Steel can be any shape you want if you are skilled enough, and any shape but the one you want if you are not.
“This hole in my heart is in the shape of you. No one else can fit it. Why would I want them to?”
Source: Written on the Body
“The sitting room is subdued, symmetrical; it’s one of the shapes money takes when it freezes.”
Source: The Handmaid’s Tale (1985), Chapter 14 (p. 79)
“It came to signify their union in one Holy Spirit, the community that takes shape in God's breath.”
The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)
“Affairs go on, and all will take some shape or other, but it keeps one in hot water all the time.”
Letter to King of the Belgians, Nuneham, 15th June, 1841 (Note: Nuneham was the house of Edward Vernon Harcourt, Archbishop of York).