“Corporations have neither bodies to be punished, nor souls to be condemned; they therefore do as they like.”

Quoted in John Poynder, Literary Extracts (1844), vol. 1, p. 268. https://archive.org/stream/literaryextracts01poynuoft#page/268/mode/2up
This is often misquoted as "Did you ever expect a corporation to have a conscience, when it has no soul to be damned, and no body to be kicked?"

Adopted from Wikiquote. Last update June 3, 2021. History

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Do you have more details about the quote "Corporations have neither bodies to be punished, nor souls to be condemned; they therefore do as they like." by Edward Thurlow, 1st Baron Thurlow?
Edward Thurlow, 1st Baron Thurlow photo
Edward Thurlow, 1st Baron Thurlow 5
British lawyer and Tory politician 1731–1806

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Andrew Jackson photo

“Corporations have neither bodies to kick nor souls to damn.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

This is widely attributed to Jackson on the internet, but in research done for Wikiquote, no published source has been found. Similar remarks, "Corporations have neither bodies to be punished, nor souls to be condemned, they therefore do as they like." and "It has no soul to damn and no body to kick." have been attributed to Edward Thurlow, 1st Baron Thurlow (9 December 1731 – 12 September 1806).
Disputed

William Hazlitt photo

“Corporate bodies are more corrupt and profligate than individuals, because they have more power to do mischief, and are less amenable to disgrace or punishment. They feel neither shame, remorse, gratitude, nor goodwill.”

William Hazlitt (1778–1830) English writer

"On Corporate Bodies"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Edward Coke photo

“They (corporations) cannot commit treason, nor be outlawed nor excommunicate, for they have no souls.”

Edward Coke (1552–1634) English lawyer and judge

Case of Sutton's Hospital, 10 Rep. 32.; 77 Eng Rep 960, 973 (K.B. 1612).

Michel Foucault photo
Robert G. Ingersoll photo

“There are in nature neither rewards nor punishments — there are consequences.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Christian Religion" The North American Review, August 1881 http://books.google.com/books?id=OPmfAAAAMAAJ&q=%22There+are+in+nature+neither+rewards+nor+punishments+there+are+consequences%22&pg=PA14#v=onepage http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora&cc=nora&view=image&seq=121&idno=nora0133-2
Variants:
We must remember that in nature there are neither rewards nor punishments there are consequences. The life and death of Christ do not constitute an atonement. They are worth the example, the moral force, the heroism of benevolence, and in so far as the life of Christ produces emulation in the direction of goodness, it has been of value to mankind.
As published in Some Reasons Why (1895) http://www.infidels.org/library/historical/robert_ingersoll/some_reasons_why.html
In nature, there are neither rewards nor punishments — there are consequences.
Letters and Essays, 3rd Series. Some Reasons Why, viii.
Source: The Christian Religion An Enquiry
Context: There are in nature neither rewards nor punishments — there are consequences. The life of Christ is worth its example, its moral force, its heroism of benevolence.

Sallustius photo

“The essences of the Gods never came into existence (for that which always is never comes into existence; and that exists for ever which possesses primary force and by nature suffers nothing): neither do they consist of bodies; for even in bodies the powers are incorporeal. Neither are they contained by space; for that is a property of bodies. Neither are they separate from the first cause nor from one another, just as thoughts are not separate from mind nor acts of knowledge from the soul.”

Sallustius Roman philosopher and writer

II. That God is unchanging, unbegotten, eternal, incorporeal, and not in space.
Variant translation:
The essences of the gods are neither generated; for eternal natures are without generation; and those beings are eternal who possess a first power, and are naturally void of passivity. Nor are their essences composed from bodies; for even the powers of bodies are incorporeal: nor are they comprehended in place; for this is the property of bodies: nor are they separated from the first cause, or from each other; in the same manner as intellections are not separated from intellect, nor sciences from the soul.
II. That a God is immutable, without Generation, eternal, incorporeal, and has no Subsistence in Place, as translated by Thomas Taylor
On the Gods and the Cosmos

W.B. Yeats photo

“The hourly kindness, the day’s common speech,
The habitual content of each with each
When neither soul nor body has been crossed.”

W.B. Yeats (1865–1939) Irish poet and playwright

King and No King http://poetry.poetryx.com/poems/1521/
The Green Helmet and Other Poems (1910)
Context: I that have not your faith, how shall I know
That in the blinding light beyond the grave
We’ll find so good a thing as that we have lost?
The hourly kindness, the day’s common speech,
The habitual content of each with each
When neither soul nor body has been crossed.

Sydney Smith photo

“You remember Thurlow's answer to some one complaining of the injustice of a company. "Why, you never expected justice from a company, did you? they have neither a soul to lose, nor a body to kick."”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, ch. 11 http://books.google.com/books?id=RpYEAAAAYAAJ&q="You+remember+Thurlow's+answer+to+some+one+complaining+of+the+injustice+of+a+company+Why+you+never+expected+justice+from+a+company+did+you+they+have+neither+a+soul+to+lose+nor+a+body+to+kick"&pg=PA331#v=onepage
Lady Holland's Memoir (1855)

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