Love in a Village (1762), Act i, scene 2.
“I would advise sitting from morning till night under some willow bush on the river bank where there is a wide view. This will be "doing the valley" far more effectively than riding along trails in constant motion from point to point. The entire valley is made up of "points of interest."”
"The Summer Flood of Tourists", San Francisco Daily Evening Bulletin (part 1 of the 11 part series "Summering in the Sierra") dated 14 June 1875, published 22 June 1875; reprinted in John Muir: Summering in the Sierra, edited by Robert Engberg (University of Wisconsin Press, 1984) page 71
Advice for visitors to Yosemite given by John Muir at age 37 years. Compare advice given by the 74-year-old Muir below.
1870s
Help us to complete the source, original and additional information
John Muir 183
Scottish-born American naturalist and author 1838–1914Related quotes

AIKMAN, Duncan, New York Times Magazine, February 19, 1933, p. 3 http://query.nytimes.com/gst/abstract.html?res=9A02E7DA1539E033A2575AC1A9649C946294D6CF&nytmobile=0&legacy=true

The Paris Review interview
Context: Poems get to the point where they are stronger than you are. They come up from some other depth and they find a place on the page. You can never find that depth again, that same kind of authority and voice. I might feel I would like to change something about them, but they’re still stronger than I am and I cannot.

Sunday Times (18 November 1990).
Parliament (1974-1991)
Source: http://www.samedia.uovs.ac.za/cgi-bin/getpdf?id=2056613

20 July 1848
Journal Intime (1882), Journal entries

Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.

Memorandum, 'The Peace Settlement in Europe' (November 1916), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 324
First Lord of the Admiralty

alt.fan.pratchett (1 December 1998) http://www.lspace.org/fandom/afp/timelines/discussions/is-pterry-going-downhill.html
Usenet