
1920s, Unveiling of Equestrian Statue of Bishop Francis Asbury, (Oct. 15, 1924)
An Almanac of Liberty (1954), p. 107
Other speeches and writings
1920s, Unveiling of Equestrian Statue of Bishop Francis Asbury, (Oct. 15, 1924)
Statement regarding a police shooting in South Bend, Indiana, in her first Democratic Party presidential debate (27 June 2019), as quoted in "Long-shot 2020 Dem Marianne Williamson calls for reparations, after debate skirmish over South Bend shooting" by Brooke Singman. in Fox News (27 June 2019) https://www.foxnews.com/politics/long-shot-2020-dem-marianne-williamson-calls-for-reparations-after-debate-skirmish-over-south-bend-shooting
Speech to the National Corporative Council (November 14, 1933), in A Primer of Italian Fascism, edited/translated by Jeffrey T. Schnapp (2000) p.163.
1930s
" Inaugural Address http://governor.maryland.gov/2015/01/21/inaugural-address-governor-larry-hogan/" (21 January 2015)
Vision for Scotland in the European Union (December 12, 2007)
Free Culture (2004)
Context: A simple idea blinds us, and under the cover of darkness, much happens that most of us would reject if any of us looked. So uncritically do we accept the idea of property in ideas that we don't even notice how monstrous it is to deny ideas to a people who are dying without them. So uncritically do we accept the idea of property in culture that we don't even question when the control of that property removes our ability, as a people, to develop our culture democratically. Blindness becomes our common sense. And the challenge for anyone who would reclaim the right to cultivate our culture is to find a way to make this common sense open its eyes.
So far, common sense sleeps. There is no revolt. Common sense does not yet see what there could be to revolt about.
Introduction
Adventures in the Nearest East (1957)
Context: While Ugarit is revolutionizing the problem of Old Testament origins, the Dead Sea scrolls are doing the same for the New Testament. How fortunate is this generation to live at a time when the sources of our culture—sacred and profane—are illuminated in a brighter light of history than our forefathers imagined possible!
“To be deep in history is to cease to be a Protestant.”
Introduction, Part 5.
An Essay on the Development of Christian Doctrine (1845)
The Whig Interpretation of History (1931)