
21 October 335 according to page 37 of Jews and Christians in the Holy Land: Palestine in the Fourth Century https://books.google.ca/books?id=BXuxAwAAQBAJ&pg=PA37 by Gunter Steinberger in 1999 (see also translation above)
page 30 of volume 30 of University of Kansas Publications: Humanistic studies https://books.google.ca/books?id=OfIM93M9wjMC&q=%22any+Jew+has+purchased%22 entitled "Persecution of the Jews in the Roman Empire" (see also translation below)
21 October 335 according to page 37 of Jews and Christians in the Holy Land: Palestine in the Fourth Century https://books.google.ca/books?id=BXuxAwAAQBAJ&pg=PA37 by Gunter Steinberger in 1999 (see also translation above)
13 August 339 according to page 185 of "The History of the Jews in the Greco-Roman World" by Peter Schafer, published in 2003 https://books.google.ca/books?id=tdKCAgAAQBAJ&pg=PA185
9 March 336 according to page 38 of Jews and Christians in the Holy Land: Palestine in the Fourth Century https://books.google.ca/books?id=BXuxAwAAQBAJ&pg=PA38 by Gunter Steinberger in 1999
Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.
“He who has an opinion of his own, but depends upon the opinion and taste of others, is a slave.”
As quoted in Day's Collacon: an Encyclopaedia of Prose Quotations (1884), p. 639
Source: One is A Crowd: Reflections of An Individualist (1952), p. 47
Narrated Abu Musa Al-Ashari, in Bukhari, Volume 3, Book 46, Number 723
Sunni Hadith
Harijan (24 February 1946). As quoted in The Politics Of Nonviolent Action, Gene Sharp, Porter Sargent Publishers (1973), p. 59
1940s
“The dearest ambition of a slave is not liberty but to have a slave of his own.”
The Book of The Thousand Nights And A Night (1885) When it was the Three Hundred and Sixtieth Night, footnote