¶ 1
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)
Context: Probably no agitation has ever attained the magnitude, either in the number of its recruits or the area of its influence, which has been attained by Modern Socialism, and at the same time been so little understood and so misunderstood, not only by the hostile and the indifferent, but by the friendly, and even by the great mass of its adherents themselves. This unfortunate and highly dangerous state of things is due partly to the fact that the human relationships which this movement — if anything so chaotic can be called a movement — aims to transform, involve no special class or classes, but literally all mankind; partly to the fact that these relationships are infinitely more varied and complex in their nature than those with which any special reform has ever been called upon to deal; and partly to the fact that the great moulding forces of society, the channels of information and enlightenment, are well-nigh exclusively under the control of those whose immediate pecuniary interests are antagonistic to the bottom claim of Socialism that labor should be put in possession of its own.
“A philosophical thought has probably not attained all its sharpness and all its illumination until it is expressed in French”
Society for Pure English, Tract 5 The Englishing of French Words; The Dialectal Words in Blunden's Poems Author: Society for Pure English Release Date: June 5, 2004
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Charles Augustin Sainte-Beuve 10
French literary critic 1804–1869Related quotes
“All our thoughts and beliefs are somehow hollow until they find expression in action.”
The Transition Timeline: for a local, resilient future, (2009), p. 167 http://www.darkoptimism.org/books.html#TheTransitionTimeline
Source: The Methodology of Scientific Research Programmes: Volume 1, 1976, p. 68.
"About Hodgkin," from Howard Hodgkin Paintings (1995), p. 109
Z. Hanfi, trans., in The Fiery Brook (1972), p. 67
Towards a Critique of Hegel’s Philosophy (1839)
Source: Individuals (1959), pp. xiv-xv.
Context: Metaphysics has a long and distinguished history, and it is consequently unlikely that there are any new truths to be discovered in descriptive metaphysics. But this does not mean that the task of descriptive metaphysics has been, or can be, done once for all. It has constantly to be done over again. If there are no new truths to be discovered, there are old truths to be rediscovered. For though the central subject-matter of descriptive metaphysics does not change, the critical and analytical idiom of philosophy changes constantly. Permanent relationships are described in an impermanent idiom, which reflects both the age’s climate of thought and the individual philosopher’s personal style of thinking. No philosopher understands his predecessors until he has re-thought their thought in his own contemporary terms; and it is characteristic of the very greatest philosophers, like Kant and Aristotle, that they, more than any others, repay this effort of re-thinking
1920s, Process and Reality: An Essay in Cosmology (1929)
Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", pp. 405-6.