
Source: Choosing to Love the World: On Contemplation, p. 82
Source: Choosing to Love the World: On Contemplation, pp. 81-82
Source: Choosing to Love the World: On Contemplation, p. 82
Source: 1940s, Economic Analysis, 1941, p. 34. (rev. ed. 1948) cited in: J.P. Roos (1973) Welfare Theory and Social Policy: A Study in Policy Science - Nummer 4. p. 102
Quoted in: Richard Duncan (2011) The Dollar Crisis, p. 232
New millennium
Statement to a meeting of the faculty of Yale College, explaining why the university could not use its funds to help defendants in a Black Panther murder trial, as quoted in The Washington Post (5 May 1970), p. A16
Masthead, from Bellamy's newspaper The New Nation. Quoted in Charles Allan Madison, Critics and Crusaders: Political Economy and the American Quest for Freedom, Transaction Publishers, 1948.
The Morals of Economic Irrationalism (1920)
Context: The richly nourished patriotism of war breeds divisions and antagonisms which are easily exploited afterwards by political, racial, religious, and cultural passions, but most of all by economic interests.<!--p.51
They can mobilize political resources to insure favored treatment better than small organizations.
Charles Perrow, in: " Organizational Efficiency vs. Power: An Email Interview with Professor Charles Perrow http://blogs.gonomad.com/blog/2005/10/organizational-efficiency-vs-power-charles-perrow.html." blogs.gonomad.com, Oct. 2005.
1980s and later
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: The economic dictatorship of the monopolies and the political dictatorship of the totalitarian state are the outgrowth of the same political objectives, and the directors of both have the presumption to try to reduce all the countless expressions of social life to the mechanical tempo of the machine and to tune everything organic to the lifeless machine of the political apparatus. Our modern social system has split the social organism in every country into hostile classes internally, and externally it has broken the common cultural circle up into hostile nations; and both classes and nations confront one another with open antagonism and by their ceaseless warfare keep the communal social life in continual convulsions.