Source: The Christian Agnostic (1965), p.66-67
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62
“Jesus told us that we would be judged by how we treat the least among us.”
The View (19 June 2007) http://hotair.com/archives/2007/06/19/video-jesus-wants-you-to-nationalize-health-care-says-moore/
2007
Source: Experiencing the Heart of Jesus: Knowing His Heart, Feeling His Love
Nuremberg Tribunal.
Opening Address to the International Military Tribunal at the Nuremberg Trials (10 November 1945)
Quotes from the Nuremberg Trials (1945-1946)
Source: Discipleship (1937), The Disciple and Unbelievers, p. 183.
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 21
Context: Can the use of physical force ever be reconciled with the family spirit?... On one occasion he appears to have resorted to force himself... It sheds no light upon the question as to whether the taking of life, capital punishment, or war are ever justifiable. The criterion by which Jesus judges every method is this; Can it be used appropriately in the home?
“We must judge of a man's motives from his overt acts.”
King v. Waddington (1800), 1 East, 158.
""Annual Report of the League for Improving the Lives of the Rich" in The Crow's Nest (1921)
Context: The rich are not really a bad lot. We must not judge by appearances. If it weren't for their money they would be indistinguishable from the rest of us. But money brings out their weaknesses, naturally. Would it not bring out ours? A moderate addiction to money may not always be hurtful; but when taken in excess it is nearly always bad for the health, it limits one's chance of indulging in nice simple pleasures, and in many cases it lowers the whole moral tone. The rich admit this — of each other; but what can they do? Once a man has begun to accumulate money, it is unnatural to stop. He actually gets in a state where he wants more and more.
This may seem incomprehensible to those who have never suffered from affluence, and yet they would feel the same way, in a millionaire's place. A man begins by thinking that he can have money without being its victim. He will admit that other men addicted to wealth find it hard to be moderate, but he always is convinced that he is different and has more self-control. But the growth of an appetite is determined by nature, not men, and this is as true of getting money as of anything else. As soon as a man is used to a certain amount, no matter how large, his ideas of what is suitable expand. That is the way men are made.
