“The sermon was based on what he claimed was a well-known fact, that there were no Atheists in foxholes. I asked Jack what he thought of the sermon afterwards, and he said, "There's a Chaplain who never visited the front."”

“I was talking like this to the Princeton professor and he said well if these are the facts there is no hope and I said well what is hope hope is just contact with the facts.”

“Jack was embarrassed — never hero more,
And as he knew not what to say, he swore.”

“A hopeful growing believer is a walking sermon. He preaches far more than I do, for he preaches all the week round, shaming the unconverted, sharpening the converted, showing to all what grace can do.”

“I don't know what this so-called pure gospel is. Was the preaching of John the Baptist pure? He did not say only, "Repent, for the kingdom of heaven is at hand!" (Matthew 3:2). He also "rebuked [Herod]… for all the evils which Herod had done" (Luke 3:19). He was beheaded because he didn't confine himself to abstract teaching. Jesus did not preach only the "pure" Sermon on the Mount, but also what some actual church leaders would have called a negative sermon: "Woe to you, scribes and Pharisees, hypocrites!… Serpents, brood of vipers!" (Matthew 23:27,33). It is for such "impure" preaching that He was crucified. The Pharisees would not have bothered about the Sermon on the Mount.”

“Even well-known words were often pronounced differently and could have unfamiliar meanings; connotations were not fixed, but fluid. Definitions drifted. He was constantly brought up short by the sudden realization that what he thought he had said was not at all what he meant—at least as it had been understood by his hearers. Still, he was coming to grips with the slippery speech, and his confidence was growing.”

“I don't like to hear cut and dried sermons. No—when I hear a man preach, I like to see him act as if he were fighting bees.”

“Once Nasreddin was invited to deliver a sermon. When he got on the pulpit, he asked, Do you know what I am going to say? The audience replied "no", so he announced, I have no desire to speak to people who don't even know what I will be talking about! and left.
The people felt embarrassed and called him back again the next day. This time, when he asked the same question, the people replied yes. So Nasreddin said, Well, since you already know what I am going to say, I won't waste any more of your time! and left.
Now the people were really perplexed. They decided to try one more time and once again invited the Mulla to speak the following week. Once again he asked the same question – Do you know what I am going to say? Now the people were prepared and so half of them answered "yes" while the other half replied "no."”

“Often the boy was overwhelmed by an uncontrollable yearning to write down in books everything he saw, despite what anyone said—two hundred books as thick as the Book of Sermons, whole Bibles, whole chests full of books.”

“A priest visiting my parish preached a sermon wherein he referred to homosexuality as a “lifestyle.” By which he meant a choice. So, too, my beloved Father O’Neill (to whom I confessed as a child) said to my sister, a few months before he died, that he disapproved of “Richard’s lifestyle.” Homosexuality requires cubism to illustrate itself, perhaps. But homosexuality is not a lifestyle. Homosexuality is an emotion—a physiological departure from homeostasis.”