Muhammad of Ghor quote: “In the middle of the month of Safar, 593 H. (Jan. 1197), the world-conquering Khusru departed from Ajmir, and with ever…”

“A severe action ensued from dawn to mid-day, when "the army of idolatry and damnation turned its back in flight from the line of battle.... fifty thousand infidels were despatched to hell by the sword... and from the heaps of the slain, the hills and the plains became of one level.”

Hasan Nizami Persian language poet and historian

Source: Elliot and Dowson, Vol 2. 230.

“When the army was mustered, it was found to amount to "fifty thousand mounted men clad in armour and coats of mail," with which they advanced to fight against the Rai of Benares… The Rai of Benares, Jai Chand, the chief of idolatry and perdition, advanced to oppose the royal troops with an army… The Rai of Benares, who prided himself on the number of his forces and war elephants," seated on a lofty howdah, received a deadly wound from an arrow, and "fell from his exalted seat to the earth." His head was carried on the point of a spear to the commander, and " his body was thrown to the dust of contempt." "The impurities of idolatry were purged by the water of the sword from that land, and the country of Hind was freed from vice and superstition."… From that place the royal army proceeded towards Benares 'which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

“The Sultan summoned the most religiously disposed of his followers, and ordered them to attack the enemy immediately. Many infidels were consequently slain or taken prisoners in this sudden attack, and the Musulmans paid no regard to the booty till they had satiated themselves with the slaughter of the infidels and worshippers of the sun and fire. The friends of Allah searched the bodies of the slain for three whole days, in order to obtain booty… The booty amounted in gold and silver, rubies and pearls, nearly to three thousand thousand dirhams, and the number of prisoners may be conceived from the fact, that each was sold for from two to ten dirhams. These were afterwards taken to Ghazna, and merchants came from distant cities to purchase them, so that the countries of Mawarau-n nahr, Irak and Khurasan were filled with them, and the fair and the dark, the rich and the poor, were commingled in one common slavery.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Siraswa, town near Saharanpur in Uttar Pradesh. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 49-50
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

“When the honoured month of Ramazdn, 588 H., the season of mercy and pardon, arrived, fresh intelligence was received at the auspicious Court, that the accursed Jatwan, having admitted the pride of Satan into his brain, and placed the cup of chieftainship and obstinacy upon his head, had raised his hand in fight against Nusratu-d din… The armies attacked each other "like two hills of steel, and the field of battle became tulip-dyed with the blood of the warriors."… The Hindus were completely defeated, and their leader slain." Jatwan, who was the essence of vice and turbulence, and the rod of infidelity and perverseness, the friend of grief, and the con- panion of shame, had his standards of God-plurality and ensigns of perdition lowered by the hand of power;" "and the dust of the field of battle was commingled with the blood of that God- abandoned wretch, and the whole country was washed from the filth of his idolatry.'"”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the flight of Jatwan and his death in battle, Kutbu-d din (general of Muhammad of Ghor). Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 217-218. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

“When Chandal heard of the advance of the Sultan, he lost his heart from excess of fright, and as he saw death with its mouth open towards him, there was no resource to him but flight. The Sultan ordered therefore that his five forts should be demolished from their foundations, the inhabitants buried in their ruins, and imprisoned. The Sultan, when he heard of the flight of Chandal, was sorely afflicted, and turned his horse's head towards Chand Rai, one of the greatest men in Hind, who reigned in the fort of Sharwa”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Siraswa
Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 47
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

“Sebastian lay a few feet away from her, on his back. There was a great blackened hole across the front of his chest. He turned his head toward her, his face taut and white with pain, and her heart contracted.
His eyes were green.”

Cassandra Clare book City of Heavenly Fire

Source: City of Heavenly Fire

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Hasan Nizami Persian language poet and historian

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

“From the enemy's motions, I should be apt to suspect they were retreating from your army, or at least altering their operations. Mr. Lovell, who is at last enlarged from his confinement, reports that Colonel Allen, his fellow prisoner, was informed that transports were getting in readiness to sail, at a moment's warning, sufficient to transport fifteen thousand men.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (7 October 1776)

“When Sultan Alau-d din, the Sultan of Delhi, was well established in the centre of his dominion and had cut off the heads of his enemies and slain them, the vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols, and in the month of Zi'l-hijja 698 H. (1298 AD) his brother Malik Mu'izzu-d din and Nusrat Khan, the chief pillar of the state and the leader of his armies, a generous and intelligent warrior, were sent to Kambayat, the most celebrated of the cities of Hind in population and wealth' With a view of holy war, and not for the lust of conquest…”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 42-43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

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