
Source: Last words on " Death Tape http://jonestown.sdsu.edu/AboutJonestown/Tapes/Tapes/DeathTape/Q042fbi.html" FBI No. Q042 (18 November 1978)
Source: The Presence of the Kingdom (1948), p. 28
Source: Last words on " Death Tape http://jonestown.sdsu.edu/AboutJonestown/Tapes/Tapes/DeathTape/Q042fbi.html" FBI No. Q042 (18 November 1978)
1830s, The Lyceum Address (1838)
Context: At what point shall we expect the approach of danger? By what means shall we fortify against it? — Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never! — All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.
At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.
Addressing the claim that President Ngo Dinh Diem and her husband Ngo Dinh Nhu committed suicide http://openvault.wgbh.org/catalog/vietnam-78-106-madame-nhu-press-conference (3 November 1963)
“Anyone who thinks must think of the next war as they would of suicide.”
Source: Eleanor and Franklin
“And so we, too, must act on behalf of justice. We, too, must act on behalf of peace.”
2013, Eulogy of Nelson Mandela (December 2013)
Context: The struggles that follow the victory of formal equality or universal franchise may not be as filled with drama and moral clarity as those that came before, but they are no less important. For around the world today, we still see children suffering from hunger and disease. We still see run-down schools. We still see young people without prospects for the future. Around the world today, men and women are still imprisoned for their political beliefs, and are still persecuted for what they look like, and how they worship, and who they love. That is happening today. And so we, too, must act on behalf of justice. We, too, must act on behalf of peace. There are too many people who happily embrace Madiba’s legacy of racial reconciliation, but passionately resist even modest reforms that would challenge chronic poverty and growing inequality. There are too many leaders who claim solidarity with Madiba’s struggle for freedom, but do not tolerate dissent from their own people. And there are too many of us on the sidelines, comfortable in complacency or cynicism when our voices must be heard.