As quoted in Science at the Edge: Conversations with the Leading Scientific Thinkers of Today (2008), p. 170
Context: People are often unconscious of some of the mechanisms that naturally occur in them in a biased way. For example, if I do something that is beneficial to you or to others, I will use the active voice: I did this, I did that, then benefits rained down on you. But if I did something that harmed others, I unconsciously switch to a passive voice: this happened, then that happened, then unfortunately you suffered these costs. One example I always loved was a man in San Francisco who ran into a telephone pole with his car, and he described it to the police as, "the pole was approaching my car, I attempted to swerve out-of-the-way, when it struck me."
Let me give you another, the way in which group membership can entrain language-usages that are self-deceptive. You can divide people into in-groups or out-groups, or use naturally occurring in-groups and out-groups, and if someone's a member of your in-group and they do something nice, you give a general description of it – "he's a generous person". If they do something negative, you state a particular fact: "in this case he misled me", or something like that. But it's exactly the other way around for an out-group member. If an out-group member does something nice, you give a specific description of it: "she gave me directions to where I wanted to go". But if she does something negative, you say, "she's a selfish person". So these kinds of manipulations of reality are occurring largely unconsciously.
“Is there really someone who, searching for a group of wise and sensitive persons to regulate him for his own good, would choose that group of people that constitute the membership of both houses of Congress?”
Source: (1974), Ch. 2 : The State of Nature; Protective Associations, p. 14
Help us to complete the source, original and additional information
Robert Nozick 32
American political philosopher 1938–2002Related quotes
"The Coming Libertarian Age" in Cato Policy Report (January/February 1997) http://www.cato.org/pubs/policy_report/cpr-19n1-1.html
Lincoln never said these words, but wrote and said some that are very similar to the above quote. As Lincoln's popularity within the Republican Party grew, he was invited to address members of his party throughout the nation. In September 1859 Lincoln gave several speeches to Ohio Republicans. The notes Lincoln used for his 1859 engagements state: "We must not disturb slavery in the states where it exists, because the Constitution, and the peace of the country both forbid us — We must not withhold an efficient fugitive slave law, because the constitution demands it — But we must, by a national policy, prevent the spread of slavery into new territories, or free states, because the constitution does not forbid us, and the general welfare does demand such prevention — We must prevent the revival of the African slave trade, because the constitution does not forbid us, and the general welfare does require the prevention — We must prevent these things being done, by either congresses or courts — The people — the people — are the rightful masters of both Congresses, and courts — not to overthrow the Constitution, but to overthrow the men who pervert it —" Source: Abraham Lincoln [September 16-17, 1859<nowiki> http://memory.loc.gov/cgi-bin/query/r?ammem/mal:@field(DOCID+@lit(d0189300))#I379</nowiki>] (Notes for Speech in Kansas and Ohio) http://memory.loc.gov/cgi-bin/ampage?collId=mal&fileName=mal1/018/0189300/malpage.db&recNum=1 in "Abraham Lincoln Papers at the Library of Congress. Series 1. General Correspondence. 1833-1916." Transcribed and Annotated by the Lincoln Studies Center, Knox College. Galesburg, Illinois. Lincoln transformed his prior quoted notes in the following words: "I say that we must not interfere with the institution of slavery in the States where it exists, because the Constitution forbids it, and the general welfare does not require us to do so. We must not withhold an efficient Fugitive Slave law, because the Constitution requires us, as I understand it, not to withhold such a law. But we must prevent the outspreading of the institution, because neither the Constitution nor general welfare requires us to extend it. We must prevent the revival of the African slave trade, and the enacting by Congress of a Territorial slave code. We must prevent each of these things being done by either Congresses or courts. The people of these United States are the rightful masters of both Congresses and courts, not to overthrow the Constitution, but to overthrow the men who pervert the Constitution." Source: Speech at Cincinnati, Ohio, September 17, 1859 http://www.gutenberg.org/dirs/3/2/5/3253/3253-h/files/2657/2657-h/2657-h.htm#2H_4_0043; in "The Papers And Writings Of Abraham Lincoln, Volume Five, Constitutional Edition", edited by Arthur Brooks Lapsley and released as " The Project Gutenberg EBook of The Papers And Writings Of Abraham Lincoln, Volume Five, by Abraham Lincoln http://www.gutenberg.org/dirs/3/2/5/3253/3253-h/files/2657/2657-h/2657-h.htm" (2009) by Project Gutenberg.
Ref: en.wikiquote.org - Abraham Lincoln / Disputed
1850s
on an abandoned housing scheme in Sungai Limau, as quoted in The Star, 21 November 2000
Malaysian Politicians Say the Darndest Things
“The Constitution favors no racial group, no political or social group.”
Dissenting, Uphaus v. Wyman, 364 U.S. 388, 406 (1960)
Judicial opinions
National Book Award Acceptance Speech (1957)
Context: It is true that the poet does not directly address his neighbors; but he does address a great congress of persons who dwell at the back of his mind, a congress of all those who have taught him and whom he has admired; that constitute his ideal audience and his better self. To this congress the poet speaks not of peculiar and personal things, but of what in himself is most common, most anonymous, most fundamental, most true of all men. And he speaks not in private grunts and mutterings but in the public language of the dictionary, of literary tradition, and of the street. Writing poetry is talking to oneself; yet it is a mode of talking to oneself in which the self disappears; and the products something that, though it may not be for everybody, is about everybody.
Source: Dr.Janak Raj Jai Presidents of India, 1950-2003 http://books.google.co.in/books?id=r2C2InxI0xAC&pg=PA126, Daya Books, 1 January 2003, P.133