
The Rubaiyat (1120)
Contingency, Irony, and Solidarity (1989), p. 35
The Rubaiyat (1120)
I and Thou (1923)
Context: The world is not divine sport, it is divine destiny. There is divine meaning in the life of the world, of man, of human persons, of you and of me.
Creation happens to us, burns itself into us, recasts us in burning — we tremble and are faint, we submit. We take part in creation, meet the Creator, reach out to Him, helpers and companions. <!-- § 49
Thoughts and Glimpses (1916-17)
Thoughts and Glimpses (1916-17)
“It's self centered to think that human beings, as limited as we are, can describe divinity.”
The Quotable Sir John
Context: The correct description is that we try every day to become more humble when we talk about divinity, we try to realize how little we know and how open minded we should be. It's self centered to think that human beings, as limited as we are, can describe divinity.
His wishes, the pitifulest whipster's, are to be fulfilled for him; his days, the pitifulest whipster's, are to flow on in an ever-gentle current of enjoyment, impossible even for the gods. The prophets preach to us, Thou shalt be happy; thou shalt love pleasant things, and find them. The people clamor, Why have we not found pleasant things? ...God's Laws are become a Greatest Happiness Principle. There is no religion; there is no God; man has lost his soul.
Bk. III, ch. 4.
1840s, Past and Present (1843)
Source: Hallucinogens and the Shamanic Origins of Religion (1972), p. 265
“To write is human, to edit is divine.”
Source: On Writing: A Memoir of the Craft