“The judges of normality are present everywhere. We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the social worker-judge; it is on them that the universal reign of the normative is based; and each individual, wherever he may find himself, subjects to it his body, his gestures, his behavior, his aptitudes, his achievements.”

"Political Correctness: Robert Bly and Philip Larkin" (1997)
Context: A life is one kind of biography and the letters are another kind of life, but the internal story, the true story is in the Collected Poems. The recent attempts by Motion and others to pass judgement on Larkin look awfully green and pale, compared with the self-examinations of the poetry. They think they judge him? No, he judges them. His indivisibility judges their hedging and trimming. His honesty judges their watchfulness.

Peace and the Public Mind (1935)
Context: We use power, of course, in the international fields in a way which is the exact contrary to the way in which we use it within the state. In the international field, force is the instrument of the rival litigants, each attempting to impose his judgment upon the other. Within the state, force is the instrument of the community, the law, primarily used to prevent either of the litigants imposing by force his view upon the other. The normal purpose of police — to prevent the litigant taking the law into his own hands, being his own judge — is the precise contrary of the normal purpose in the past of armies and navies, which has been to enable the litigant to be his own judge of his own rights when in conflict about them with another.

#441
Vectors: Aphorisms and Ten Second Essays (2001)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

To Isaac N. Morris (1868), as quoted in The Papers of Ulysses S. Grant: July 1, 1868–October 31, 1869 https://books.google.com/books?id=JXn2Bq8KpDEC&pg=PA37&dq=%22I+have+no+prejudice+against+sect+or+race,+but+want+each+individual+to+be+judged+by+his+own+merit.%22&hl=en&sa=X&ei=eucJVYHXK4SxggSXj4S4BQ&ved=0CCQQ6AEwAQ#v=onepage&q&f=false, by Ulysses S. Grant, p. 37. Also quoted in Grant http://books.google.com/books?id=TssAXSdPTi4C&printsec=frontcover&dq=GrantJean+E.+Smith&hl=en&sa=X&ei=MVrWU7qCI47lsATyroKADg&ved=0CCcQ6AEwAA#v=onepage&q=prejudice%20against%20sect&f=false (2001), by Jean Edward Smith, pp. 459–460.
1860s, Letter to Isaac N. Morris (1868)
Context: Give Mister Moses assurances that I have no prejudice against sect or race, but want each individual to be judged by his own merit. Order No. 11 does not sustain this statement, I amidt, but then I do not sustain that order. It never would have been issued if it had not been telegraphed the moment penned, without one moment's reflection.

Handwriten message on Elvis' King James -Bible

Il est encore plus facile de juger de l'esprit d'un homme par ses questions que par ses réponses. (It is easier to judge the mind of a man by his questions rather than his answers) — Pierre-Marc-Gaston, duc de Lévis (1764-1830), Maximes et réflexions sur différents sujets de morale et de politique (Paris, 1808): Maxim xviii
Misattributed

Book 1, part 1, ch. 5
Pedagogika dlya vseh (Parenting For Everyone) (1977–1986)

Speaking Out (2006)