
Full text of Russell's book History of the World in Epitome (For Use in Martian Infant Schools), written in 1959 and published on his ninetieth birthday, as quoted in Slater Bertrand Russell (1994), p. 136
1950s
B 12
Variant translation: Everyone has a moral backside, which he does not show except in case of need and which he covers as long as possible with the breeches of respectability.
As quoted in Der Witz und seine Beziehung zum Unbewussten [Jokes and Their Relation to the Unconscious] (1905) by Sigmund Freud, as translated by James Strachey (1960), p. 100
Aphorisms (1765-1799), Notebook B (1768-1771)
Full text of Russell's book History of the World in Epitome (For Use in Martian Infant Schools), written in 1959 and published on his ninetieth birthday, as quoted in Slater Bertrand Russell (1994), p. 136
1950s
4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)
Works and Days
1870s, Society and Solitude (1870)
Pt. I, Ch. 2 : The Evanescence of Evil, concluding paragraph
Social Statics (1851)
Context: Man needed one moral constitution to fit him for his original state; he needs another to fit him for his present state; and he has been, is, and will long continue to be, in process of adaptation. And the belief in human perfectibility merely amounts to the belief that, in virtue of this process, man will eventually become completely suited to his mode of life.
Progress, therefore, is not an accident, but a necessity. Instead of civilization being artificial, it is part of nature; all of a piece with the development of the embryo or the unfolding of a flower. The modifications mankind have undergone, and are still undergoing, result from a law underlying the whole organic creation; and provided the human race continues, and the constitution of things remains the same, those modifications must end in completeness.
“Every man has some reminiscences which he would not tell to everyone, but only to his friends.”
Part 1, Chapter 11 (page 35)
Notes from Underground (1864)
Context: Every man has some reminiscences which he would not tell to everyone, but only to his friends. He has others which he would not reveal even to his friends, but only to himself, and that in secret. But finally there are still others which a man is even afraid to tell himself, and every decent man has a considerable number of such things stored away. That is, one can even say that the more decent he is, the greater the number of such things in his mind.
“Unless a man has despised worldly things, he shall not receive those which are divine.”
On The Christian Life